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On this episode, we take a moment to remember satirist John Clarke. Then we do an initial read of the story that the Australian federal budget might tell. We also break down that United Airlines incident. There might be detours, so stick close.
As a millennial, I frequently find myself being told to stop complaining about housing affordability. It's all about working harder, saving more and, for goodness' sake, keeping off the avocado. As a young person, I'm concerned about using super, a system which was put aside for our economic welfare in retirement, as a savings account for instant gratification. The government is trying to solve the housing crisis not through direct action, but by encouraging young people into lifelong debt.
In an age of 'budget repair', social policy risks becoming just a sidebar to economic policy which is a contest of ideas about how best to grow the size of the pie thereby providing a slice for 'the deserving poor' without having to redistribute too much of the pie, while 'the undeserving poor' drop off the edge as they would have anyway. For those of us schooled in Catholic social teaching, the so-called 'undeserving poor' are the litmus test of our commitment to the human dignity of all persons.
This week's offering from Eureka Street's award winning political cartoonist.
The debate over section 18C of the Racial Discrimination Act (18C) has gone on for far too long. It's time to bring it to a close. To date, I have been silent in the present debate, in part because I was a critic of such legal provisions when they were first proposed in 1992 and again in 1994. I have since been convinced that a provision like 18C could be designed to target racial vilification, leaving offensive insults beyond the reach of the law in a robust democracy committed to freedom of speech.
In this episode, we feel a bit sorry for Malcolm Turnbull and wonder whether the electorate even cares who is leader anymore. We also discuss scapegoating and how attempts to discriminate lead to indiscriminate effects.
Two irreconcilable views of the ideological position of the Turnbull government are now in circulation. One, held by those who once had high hopes that Malcolm Turnbull would lead a small l liberal government, is that the Coalition clearly is conservative. The other, advanced by South Australian Senator Cory Bernardi when he deserted the ship to form the Australian Conservatives, is that the Turnbull government is not conservative enough, maybe not even conservative at all. Both views can't be right.
Australia's most politically contentious rock is back in the limelight after Prime Minister Turnbull spruiked 'clean coal' power stations in early February, and Scott Morrison brought a lump of the stuff to parliament. It was a juvenile act, but an effective one: here we are again, still talking about coal weeks later, when the real energy policy battle is over gas. But that's how it goes - a pitch for a new coal-fired power station in Australia is actually a clever exercise in repositioning gas as a greener fuel.
Israeli Prime Minister Benjamin Netanyahu's visit to Australia this week is having precisely the opposite impact to what he no doubt intended. Instead of shoring up support for Israel's flagrant disregard for United Nations resolutions condemning its continual annexation of Palestinian land, it is driving a deep wedge into what was previously unflagging bipartisan Australian political party support for Israel. Australia's connection with Palestine actually predates the creation of the state of Israel.
In these duplicitous times it's not surprising to find Nineteen Eighty-Four cited. In Airstrip One, WAR IS PEACE; FREEDOM IS SLAVERY; IGNORANCE IS STRENGTH - a Nineteen Eighty-Four equivalent of a Tweet with plenty of character space left to add insults. And all facts are alternative, as in the news, 'Oceania is at War with Eurasia', which becomes before your very eyes, 'Oceania has never been at war with Eurasia.' For events closer to home, Orwell's Animal Farm is disturbingly apposite.
The commission's forensic scrutiny of past actions of church officials in no way constitutes an interference with the freedom of religion. Its spotlight is to be welcomed, provided only that it is shone on a truly representative sample of all institutions which have been found wanting and provided the same light filter is applied to all institutions. I do however have a problem with the commission making findings on issues like the want of compassion when those findings are made only against a Church.
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