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During the week, media power brokers portrayed Communications Minister Stephen Conroy as a Stalinist enemy of press freedom. This coincided with an assault on one of its core principles — the protection of journalists' sources — by Gina Rinehart, one of Australia's up and coming media barons. It appears politicians are scared to speak out.
The Arts Minister Simon Crean's new Creative Partnerships initiative is another more-of-the-same, fund-career-administrators-and-educators-and-leave-artistes-to-their-hellish-squalor kind of model. Art can be a satisfying occupation, but artists cannot live on self-satisfaction alone.
The deepest desire that humans have is for the sense of self found in happiness and fulfilment. Benedict held that reason, as the faculty that allows us to be aware of ourselves and understand the meaning of things, is directed not just toward knowledge but toward a deep and critical comprehension of what it means to be fully human.
With Hugo Chavez's death Latin America has arguably lost the most influential political leader of the last two decades. Chavez was one of those men that Bertolt Brecht called the 'indispensible ones'. He has been the champion of the socially and economically marginalised since he came to power in 1999.
On the question of whether Australia should support a higher UN status for Palestine, it appears Julie Bishop sees herself and fellow shadow ministers as obliged to accept Tony Abbott's opinions, regardless of the nation's interests, much less those of Israel and Palestine. This theory of duty must be rejected as profoundly irrational.
If citizens of other nations could vote, it should be Obama by a mile! Outsiders are perplexed by polling that suggests a cliffhanger in the contest between the incumbent Obama and the Republican compromise candidate Romney. The issues – many of which are vital for Australia – are clear, but the outcome is not.
Text is from Fr Frank Brennan SJ's opening keynote address at the Higher Degree Research Retreat, Rydges Eaglehawk, Canberra, 4 August 2012.
Any discussion of the morality of torture must distinguish two kinds of justification. The first is concerned with cases so exotic they have nothing to do with the ordinary affairs of mankind, such as the nuclear bomb ticking away in a New York basement. A real-life justification must provide a rationale for a wide range of common garden cases.
Labor speechwriter Graham Freudenberg observed that ‘the oldest, deepest, most poisonous debate in Australia has been about government aid to church schools’. The most dramatic episode in the history of church state relations in Australia was the Goulburn schools strike, which took place 50 years ago this month.
The recent ouster of Paraguay’s left-wing president Fernando Lugo probably broke some type of world record. Having had just two hours to prepare his defence, the leader who was once 'Bishop of the poor' described his impeachment as a 'parliamentary coup d’état'. He had a point.
The homosexuality debate in church and society is an uneasy and often destructive conversation that should not be entered into lightly. Both sides thus need to beware: ‘Conservatives’ if they slip from opposing homosexual acts to opposing homosexual people. The ‘liberals’ for frankly writing, as Michael Kirby admits, ‘very easy pieces’. Well before Malcolm Fraser, Jesus said (Christian) ‘life wasn’t meant to be easy’. Kirby, and the FUP authors, in Bonhoeffer’s terms, are cheapening grace.
Bitter rivals though they were, Fraser and Whitlam displayed unity on many issues. It is pertinent to consider how these political enemies contributed to creating a much better society. Julia Gillard and Tony Abbott could learn much from their example.
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