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For Catholics who are interested in the Australian Church, its future and the Plenary Council, this is essential reading. Given its focus on governance, it may also be of interest to a wider audience. Many of the strains of dysfunction it finds in Church governance are similar to those in public life in Australia and internationally.
Anyone in the past who called attention to these issues was accused at best of exaggeration'. Getting Back on Mission points out that until the church accepts good governance characterised by accountability, transparency, inclusion and a recognition of the equality of women, it will continue its culture of clericalism and secrecy.
The inclusive and consultative processes in the early stages of preparation for the Plenary Council are a vast improvement on previous practice. They express the desire to involve Catholics in the council. If they are simply dropped on completion and not kept alive in the church, however, the trust they have engendered will be lost.
Whatever the legitimate logistical and financial challenges, the Australian church leadership should move heaven and earth to put on an event in which delegates and observers, bishops, religious and laity, traditionalists and reformers are free to mingle and interact in the best spirit of collegiality and joint discernment about the future.
'Male and Female He Created Them' could have addressed how Church teachings could better coexist with LGBTQI+ experiences to benefit LGBTQI+ students. But that can't work if the document's authors don't listen to LGBTQI+ voices and when the foundational argument is to problematise LGBTQI+ people's existence.
Martel's work cannot be ignored because it is published at a time when the Church is engulfed by several sexual scandals of global magnitude. Reviewing Martel's book provides an opportunity to critically examine the narratives of accusation and defence that surround such accounts, so that onlookers can make sense of them.
To be effective, safeguarding requires genuine engagement with, listening, valuing and responding to children — respecting and upholding their rights and inherent dignity. The Safeguarding Standards strive to embed these practices within the Catholic Church.
There are guidelines, rules and laws galore. None of these stopped clergy and church personnel abusing children, or necessarily led those in authority to act. The community could therefore be forgiven a certain scepticism. Legislative changes, stronger governance and mission statements mean little without a change of heart.
Those holding church authority should show the Catholic community that they have learnt the lessons offered by the royal commission by undertaking reforms as soon as possible and by telling us all about them in a spirit of transparency.
The Australian bishops' statement on the federal election is significant as much for the fact it was made as for its argument. Given the polarisation of public debate, they might well have thought it wiser to remain silent. For them the greatest success of the statement may be that, when they spoke of public issues, the sky did not fall in.
We've witnessed this confluence of economic opportunity with aid and development in Indonesia, where our support of local eco-tourism has revived communities with self-sustaining employment opportunities while preserving local rainforests from being felled for wood.
The sentencing of Pell highlighted the dismay and soul-searching among Catholics at sex abuse and its devastation of the lives of victims and their families. It also brought home the depth of the crisis caused by clerical sex abuse in the Catholic Church. Although it still challenges understanding, a historical parallel may help illuminate it.
121-132 out of 200 results.