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Some days I feel like a people trafficker, though I'm not making a zack out of the trafficking. Other days I see myself as a latter-day Oskar Schindler. But mostly I just feel trapped along with the 1000 refugees and asylum seekers I'm doing my not-very-successful best to get the hell out of an open prison called Bangkok.
Hopefully Australia will take stronger measures against what is effectively a one party state that ruthlessly crushes opposition at home and seeks to intimidate and threaten critics abroad. It is not surprising that after 25 years, I am again seeing Cambodian asylum seekers.
I am resigned to the boats from Indonesia being stopped and staying stopped. But it is high time to stop the cruel treatment of the proven refugees on Nauru and Manus Island, and provide a permanent solution for the asylum seekers waiting inordinately in the Australian community. Their treatment is separable from the stopping of future boats setting out from Indonesia. The Commonwealth's $90 million settlement of the claim brought by asylum seekers on Manus Island should be a wake-up call to us all.
Across the black hole of my solitude, the self-indulgent pit where I lick self-inflicted wounds, lightly step returning refugees. They know why they trek through forest, crossing rivers, day by day, on bruised and lacerated feet, in rain, on clay, on sharp-edged stones. For them there is no other way, and they are going home ... They have no doubt where they belong, the dying and the newly-born, no time to squander on regrets: they are going home ...
'Being in the middle of an election campaign, I will not be making any partisan party political points. However being here in the bellwether seat of Eden-Monaro, I will conclude with a critique of both major political parties, and with one piece of political advice for citizens of goodwill seeking a national asylum policy more in harmony with the ideals set out by our bishops in their social justice statement.' Yass Catholic Parish Potluck Dinner, 28 May 2016
Pope Francis's concerns are not narrowly dogmatic or pedagogical but universally pastoral. He knows that millions of people, including erstwhile Catholics, are now suspicious of or not helped by notions of tradition, authority, ritual and community when it comes to their own spiritual growth which is now more individual and eclectic. He wants to step beyond the Church's perceived lack of authenticity and its moral focus on individual matters, more often than not, sexual. He thinks the world is in a mess particularly with the state of the planet — climate change, loss of biodiversity and water shortages, but also with the oppression of the poor whose life basics are not assured by the operation of the free market, and with the clutter and violence of lives which are cheated the opportunity for interior peace. He is going to great pains to demystify his office. He wants all people of good will to emulate him and to be both joyful and troubled as they wrestle with the probl
If you want to form government in Australia and if you want to lead the Australian people to be more generous, making more places available for refugees to resettle permanently in Australia, you first have to stop the boats. If you want to restore some equity to the means of choosing only some tens of thousands of refugees per annum for permanent residence in Australia from the tens of millions of people displaced in the world, you need to secure the borders. The untrendy truth is that not all asylum seekers have the right to enter Australia but that those who are in direct flight from persecution whether that be in Sri Lanka or Indonesia do, and that it is possible fairly readily (and even on the high seas) to draw a distinction between those in direct flight and those engaged in secondary movement understandably dissatisfied with the level of protection and the transparency of processing in transit countries such as Malaysia and Indonesia. The popular evil is that political
As next week's 40th anniversary of the Fall of Saigon approaches, the Australian Government has found its own egregious way to commemorate the anniversary. On Friday, the West Australian reported that HMAS Choules was standing off the Vietnamese coast, in an operation to hand back to Vietnam a group of almost 50 asylum seekers. So soon after Malcolm Fraser's passing.
On Wednesday, 53 Christian protesters were arrested staging 'pray-in' actions at politicians' offices around the country. Eight were allegedly strip searched before being formally charged with trespass after praying in the Perth office of Foreign Minister Julie Bishop. There are echoes of martyrdom in the early church, which involved the refusal to worship the emperor. In contemporary Australia, the resistance is to the border protection regime.
Many Australians feel ownership of Nguyen's story, who was executed for drug trafficking in Singapore in 2005. Khoa Do more than most Australian filmmakers has the moral authority to tell that story without being accused of exploitation. Yet it is hard not to sympathise with the objections of Nguyen's family to Do's SBS new miniseries. Which mother would want public property made of her private grief?
We will now tell damaged, fearful people who try to come here: Go to PNG. Wait in fever-ridden tent camps for years to be processed. We have used our economic power over a small impoverished and fairly unstable country to say to its political class: we will bribe your country to accept as future citizens groups of people who have no affinity with or respect for you, and for whom you have no affinity or respect.
Meetings between holiness and politics are inherently dramatic. Think of Jesus' trial, of A'Beckett's murder, of Luther at Worms, of Romero's last sermon. These were tragedies. In Fr Pierre Ceyrac, a French Jesuit priest who died last week, politics and holiness met dramatically, but as comedy.
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