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Each year, the Stations of the Cross liturgy affects me more than I had planned. Annually, I am left wondering: why does this ritual work? Well, it has much to offer: a narrative with exposition, climax and denouement; characters big and small; blood, gore, politics, virtue, cowardice and a pointer towards mystery.
Times are changed and we are changed with them. As societal norms evolve, from fashion to expressions of freedom and political attitudes, how does each of us adapt while preserving our core selves?
If the treatment of persons is unethical, it will inevitably lead to ethical corruption in the people and the institutions involved in administering it. It is almost impossible to participate in a policy based on such unethical premises without being complicit in it. If we do, we become blinded to what we owe one another by virtue of being human.
How can we make progress on the question of whether debate can do harm, and if it can, whether that’s a sufficient reason to suppress particular debates? Or should we adopt a ‘no debate!’ approach to particular topics ourselves?
In contrast to the United States, we in Australia ‘don’t do God’, and we rarely acknowledge the religious dimension of our national identity. In an age of declining adherence to the Christian faith, has Australia found a new civil religion? And will it serve us well?
The next week or so can be a very selfish time, but it does not have to be. Christmas brings hope. The prospect of peace. The possibility of joy. These coming days truly are the best time to be human, to share what we have and who we want to be.
Catharine Lumby was a friend and beneficiary of Moorhouse’s mentoring and advice, and before his death, was approached by him to write a warts-and-all uncensored biography. In Frank Moorhouse: A Life, Lumby explores the life of this man of letters in all of its colour and contradiction.
While its virtues are ubiquitously / touted and near-idolized / as advantages in efficiency, / improved contact rapidity, / and enhanced global connectivity, / it takes but one malfunction, / not to mention piracy, / to wake us up to see / the cost is very high for / an increasing faith in / and dependency on / messianic promises and marvels
Stone Yard Devotional is a chronicle of a huge problem in our time: the sense of futility in all our efforts to amend. Wood may make us think, because despair is a constant stalker of the bravest of warriors against the destruction of the planet and the chronic toll of human evil. When compassion becomes a disabling burden, who or what can help?
As demonstrated in debates around the Voice, increasingly divergent perceptions of reality affect our dedication to our societal obligations and the upkeep of our shared core values. If left unchecked, this drift away from a shared understanding of the common good will further undermine trust and mutual respect that bind us, challenging the very foundations of a humane, civilised and inclusive society.
The best novels teach us about the world and about ourselves. In her Lucy Barton books, Pulitzer Prize-winning novelist Elizabeth Strout knows about loneliness and the solitary nature of life but also shows us ways in which we are all connected.
In a society quick to categorize children as either good or bad, reform efforts seem caught in a cyclical battle. Children often fall victim to these broad definitions, especially those from disadvantaged groups. What factors cause these cycles of progress and relapse, and how can lasting reform be achieved?
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