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There are more than 200 results, only the first 200 are displayed here.
Last month’s Federal election has delivered what is being considered as the most progressive parliament that Australia has witnessed for some time. Such a change represents a shift in values, experiences and priorities held by everyday Australians. As the Australian Catholic Church continues its process of self-examination through the Plenary Council, what can it discern from this election result?
Some 278 Catholic bishops, clergy, religious personnel and lay people will meet as members of an unprecedented Plenary Council during 3-9 July to finalise the resolutions of their first assembly last year. However the May working document ‘Framework for Motions’, despite much worthy content, especially on Indigenous affairs, relies on a narrow notion of mission overly focused on inner-church issues at the expense of the wider social engagement that Francis emphasises.
After four years, the Fifth Plenary Council of Australia is nearly at a close with the second and final assembly in July. So what has been the significance of the Plenary Council so far, and what can we expect from the final session? In this Roundtable, Geraldine Doogue, John Warhurst, Greg Craven and Julian Butler reveal their hopes and expectations for the process and discuss likely outcomes.
Should women be considered for ministry as deacon? Should Pope Francis authorise such ministry? This topic often raises emotions, and strong views either for or against. This is one of the questions posed by Motion 54 to the Church’s July Plenary Council session, where members will amend and vote on 105 motions, prompted by the question, ‘What do you think God is asking of us in Australia at this time?’ Motion 54 is one to watch.
One would assume that the Victorian Liberal Party has looked at the numbers, and believes that religious conservatives no longer make up a significant proportion of their constituency. Certainly, the moral authority of the Catholic Church and other Christian denominations has taken a battering in the state over the last decade, with many remaining openly hostile to religious perspectives. If the pro-life movement was ever a significant force in Australian politics, that’s no longer the case.
Bernie Finn is not a figure I would naturally warm to. He has a rambunctious, contrarian persona that grates. A few months ago, if you had said to me that he would be expelled from the Victorian Liberal Party, I would have imagined it would be for some position or action I find egregious. Instead, he has been expelled for a position I essentially share.
News leaked earlier this month that the US Supreme Court plans to overturn its most famous decision, that in Roe vs Wade (1973) which protects a pregnant woman's freedom to choose to have an abortion without excessive government restriction. The decision has attracted much criticism both in the past and now on account of its dubious legal reasoning – in particular, its attempt to link the right to abort to a right to privacy which itself was notional and not specified in the US Constitution.
Governments lose elections, but Oppositions still must demonstrate that they are a capable alternative. Both the Morrison Coalition government and the Albanese Labor Opposition played their part last Saturday. There were many sub-plots in the pattern of voting, but this election was primarily lost and won in the four biggest mainland cities.
Perhaps the most dramatic individual result of the Federal election was that Menzies’s seat, Kooyong, has fallen to a Teal independent, Dr Monique Ryan. Xavier College sits in the Kooyong electorate, and Dr Ryan is a parent at the College. Dr Ryan proved to be an impressive candidate who ran as a good a local campaign as I have ever seen. It was marked by a strong engagement by many locals, and especially among professional women, and older residents.
Mother’s Day was a religious event, as was the older English tradition of Mothering Sunday in which worshippers returned home to their ‘mother church’. But as this new celebration of Mother’s Day spread around the English-speaking world, it preserved in public and private ritual a particular idea of womanhood. It asserted that true womanhood was motherly.
The Church must speak up to be relevant, but those who seek to ‘speak for the church’ must be brave. They risk exposing themselves to claims of bias unless they stick to a very narrow agenda and speak in extremely measured terms. Yet if they are too bland they risk being irrelevant to the sharp end of political debate and their intervention becomes little more than a symbolic ritual.
In a space of 40 years, Russia has been our enemy, then our friend and now is an enemy again. Russia is again attacking Ukraine. We are convinced the Ukrainian cause is just. But we also know that we face a domestic far-Right terrorism threat at home. What if young impressionable foreign fighters with little knowledge of Ukrainian history, politics and internal conflicts find themselves fighting with and influenced by anti-Semitic and Islamophobic neo-Nazi groups?
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