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Just as the 'wealth management' industry is based on the lie that anyone can be wealthy if they are prepared to take enough individual risk, the modern lie about work is that your place depends on vicious competition with those around you. This sort of sociopathic individualism denies the collective project, where even the team resembles more a gangster faction than a collective. Success is said to be a function of your own efforts, rendering solidarity not just foreign but inimical to your interests.
The US election, to no one's regret, is now over. It remains to wish Donald Trump well as he prepares to take up the office of president. It is tempting to see Hillary Clinton as Humpty Dumpty and ask how she can pick up the pieces of her life, when tarnished and wearied by a campaign so full of personal abuse, revelations of tawdry behaviour and a lack of grace. Yet it is not Clinton that lies broken at the foot of the wall. It is the polity of the US, shown to be bereft of the trust necessary for national wellbeing.
Promos suggest you can choose your identity. Join a tour to Kurdistan and you can become an adventurer. Buy an Aussie flag, sing loudly about boundless plains, and you can become a dinky di Aussie. Identity, however, is more subtle. It is formed by relationships, to the human race, to body, to place of birth, to language, to the significant adults of childhood, to possessions, to education and work, to hobbies, religions and political parties and to all the people met through these relationships.
With idealism and pragmatism, I invite you criminal lawyers in the next 30 years to imagine and enact a better criminal justice system which alleviates rather than exacerbates the devastating effects of colonisation and marginalisation on Indigenous Peoples, and most particularly their children. An intelligently designed criminal justice system must help secure the foothold of Indigenous children in both the Market and the Dreaming.
'No good will be served by a royal commission auspiced by the state telling a Church how it judges or complies with its theological doctrines and distinctive moral teachings. By all means, set universal standards of practice expected of all institutions dealing with children, but do not trespass on the holy ground of religious belief and practice.' Fr Frank Brennan SJ addresses the Freedom for Faith Conference in Melbourne, 23 September 2016.
The talking heads say the same things I once heard on Illuminati documentaries. In place of Pharrell Williams making suspicious hand gestures though, the blame for the unpleasant outcomes of a healthy free market is bestowed on the western world's maligned: refugees, Indigenous people, queer people, the working poor. These talking heads, who feel desperate and inferior because they have never contributed anything to anyone other than themselves, are eschewing their complicity in harm.
Though the internet has stretched and expanded the number of people and places we have access to, it has also constrained the range of ideas and opinions to which we're exposed. Research has found that Facebook users tend to read and share information that reinforces their own beliefs. This phenomenon has been particularly noticeable in the past month, with the emotion whipped up by the Brexit campaign, the election, and a spate of shocking, apparently Isis-related killings.
When the big parties condemn the idea of a hung parliament it is just self-interest, as when both Malcolm Turnbull and Bill Shorten expressed their horror at the prospect of any sort of alliance with the Greens. It was surprising that Shorten missed the opportunity to defend the legacy of the Gillard government, a successful minority government which executed a considerable legislative program. If he allows 2007-13 to be portrayed as disaster years it will hurt his chances of becoming prime minister.
People with disabilities have lived on society's margins since biblical times. In 1939, extending eugenics and sterilisation campaigns developed in the US in the early 20th century, Hitler authorised the vernichtung lebensunwerten Lebens ('the destruction of lives unworthy of life'). Unfortunately, not only has discrimination not been eradicated but those of us with disabilities, much like indigenous people, the poor, refugees and others with limited voice in society, continue to be seen as soft touches.
Eilis' profound homesickness is evoked by the letters she composes for and receives from her long distant sister and mother. Her sense of awe at this new world is revealed in her interactions with the other, more brazen boarders; and at work, where she is chided by her manager for being too shy with customers. Gradually, familiarity and opportunity allow her to grow in confidence. Her coming-of-age is defined as gradual self-empowerment through the making of small, and sometimes large, choices.
The movement to end violence against women needs men in positions of influence, such as Australian of the Year David Morrison, to add their voices to those of the women spearheading the campaign. Male religious leaders can play an important role, but must first confront an important question: if one of the key causes of family violence is gender inequality, can they speak with authority if they are part of an institution that has no women episcopal decision-makers or leaders?
The safety features of self-driving cars could save many lives. But driving also involves making decisions, including ethical ones. Imagine you're in your self-driving car, travelling at speed on a highway. Suddenly an oncoming road train swerves into your lane and thunders head-on towards you. You may just be able to swerve, but unfortunately five men are standing on the side of the road, and you will surely hit them. Should the self-driving car kill five people, or stay the course and kill you?
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