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Wendy Beckett and Orbis Books publisher Robert Ellsberg exchanged letters on a near daily basis during the last three years of Sister Wendy’s life. What began as a correspondence on saints evolved into a joyful and intimate exchange about the nature of love, suffering and the need for daily grace.
Paulie had a childlike delight in taking the mickey out of everything and everyone and acting outrageously. The stories of the Painters and Dockers’ engagement with their equally wild audiences and the public, full of hilarious encounters, display the same innocence and the same sublimated rage. If it was his brother Tony’s death that set him on his madcap journey, Paulie has shaped his own life as a monument for Tony more durable than marble.
It is highly doubtful that the Essendon Football Club appreciated the reaction that would occur when it presented its new CEO, Andrew Thorburn, with the option of giving up his role as a lay leader in the City on a Hill Anglican Church or resigning from his role with the Club. Even if many were uneasy about how the issue was caught up in the culture wars, it caused widespread concerns amongst people of faith.
While the Jobs Summit does not signal the end of neoliberalism, it does signal a political willingness by the Albanese government to begin an inclusive, deliberative process for healing some of the wounds that have been inflicted on ordinary people through the accumulation of superprofits on the one hand and cuts to real wages and the dismantling of social infrastructure on the other.
Is there nothing Government can do to turn around the ever-increasing numbers of children requiring intervention by child protection, youth homelessness and justice systems? Government can start with policies that support families, in all their diversity, and begin to prioritize the needs of children above all else. And given all the evidence tells us that fathers matter to children, isn’t it essential to get fatherhood right?
Last week at the Plenary Council Second Assembly, it seems many of Australia’s bishops, for whatever reason, wanted to bury the talents available to them. They voted down motions related to the equality of dignity between men and women. The reaction according to commentators was visceral with members, not just women, upset and angry. It is likely the anger was more potent for the fact that the motions had become so anodyne that many assembly members are probably regretting the parsing and pruning.
It’s been growing like a refrain, like a consensus, these past few months. Almost everyone I talk to tells the same story of feeling overwhelmed, of not quite coping – or nowhere near coping. They’re tired, and everything just feels a bit harder than it should, like the treadmill’s accidentally been set to an incline.
One would assume that the Victorian Liberal Party has looked at the numbers, and believes that religious conservatives no longer make up a significant proportion of their constituency. Certainly, the moral authority of the Catholic Church and other Christian denominations has taken a battering in the state over the last decade, with many remaining openly hostile to religious perspectives. If the pro-life movement was ever a significant force in Australian politics, that’s no longer the case.
In the election campaign the need for an integrity commission has been a minor issue. Many independent candidates have supported it, but the major parties seem to have concluded that it will not significantly shape the way people vote. Yet given the evidence of a lack of integrity in behaviour by and within governing parties both at Federal and State level, the nature and importance of integrity in the processes of government deserve reflection.
We are told by the government and associated authorities that these are times of ‘personal responsibility’. This is undoubtedly a major transition from the heavy regulated existence not that long ago when the collective good outweighed individualism. Juxtaposed with this ‘forging forth’ expectation is the significant, if not alarming, increase in infection rates.
One of the most memorable scenes in Russian literature relates the thoughts of a man lying on the ground staring at the sky in the middle of a major European battle. Prince Andrei Bolkonsky is wounded. He is placed in a situation where, instead of running, fighting, and thinking every moment might be his last, he is suddenly met with silence, grandeur, tranquillity.
I was invited to read the poetry at Eureka Street by Morag Fraser, sometime in the mists. She shouted me coffee at the Chinese place across Victoria Street from the magazine’s Richmond offices. That was nearly twenty years ago. As we crunched on fortune cookies, she popped the question. I’ve been editing poetry at Eureka Street ever since and have only chosen to let go of the job this summer.
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