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As the world marks the International Day of the Victims of Enforced Disappearance on August 30, new generations of Filipinos find it hard to grasp what it meant to express dissent when Ferdinand Marcos was president. Some assert that, compared to the current standard of governance and politics, life must have been better under Marcos. Such perceptions are validated when trusted institutions invite Imelda Marcos as guest of honour.
Casting Christ as a bogan will rub theological feathers awry; a larger linguistic burden for many readers, however, is the unrelenting Strine and hoary cultural references. High art? No. Engaging? Highly. Jesse Adams is on about peace; an inclusive peace that includes social outcasts.
In the last month, an estimated 2000 Palestinians including 400 children have been killed and 10,000 injured. Much of Gaza is reduced to rubble and rendered uninhabitable. It was a 30 degree day in Gaza as our small band of around 20 kept vigil in the cold night rain at Melbourne’s Federation Square. A Muslim girl recited a poem, ‘I am Gaza I have a dagger in my heart. I am bleeding’.
As human beings we do all kinds of things to avoid suffering. Drink, drugs, hobbies, television, retail therapy. The list is endless. It is our job to survive and avoid suffering: to huddle around our loved ones, to live and thrive and not let the shit of life get us down. For Robin Williams, it seems avoiding suffering was a very hard task.
Religious leaders used methods of non-violent protest to respond to the Federal Government's 'No Way' campaign that aimed to discourage Afghan asylum seekers. Calling their movement 'Love Makes a Way', their strategy started to take shape: sit-ins in the electorate offices of federal parliamentarians, asking that justice may 'roll down like waters'. Nonviolent direct action changes hearts.
On Sunday morning Australian time, we learned that the destructive civil war raging in East Ukraine seemed to be drawing to a close, essentially on Kiev’s terms. It appears that the tense test of wills between Russia and the West generated by the crisis, which briefly last week risked a wider war, has ended in a tacit backdown by Moscow.
As an Arab-Australian it's difficult to watch the events in Syria, Iraq and Gaza without a sense of guilt and shame. To outside eyes, it must appear that the Middle East is driven by hatred and bloodlust. In fact there is a long history of persecuted members of one Middle Eastern faith finding safety in the places of worship of those that are often cast as their enemies. This is the Middle East, at once unconscionably cruel and unbearably kind.
'Undoubtedly there are many challenges confronting our elected leaders in dealing with violent crime and with pathological sex offenders. But long-term sustainable solutions must be based on respect for judicial independence and for the role of the legal profession.' Frank Brennan addresses the Queensland Council for Civil Liberties at The Irish Club, 175 Elizabeth St, Brisbane 8 July 2014.
The prime minister stumbled last week when he said: 'I guess our country owes its existence to a form of foreign investment by the British government in the then unsettled or, um scarcely settled, Great South Land.' His Indigenous advisor Warren Mundine said: 'I know his heart is in the right place.' With hearts in the right place, we can all forgive and be forgiven.
It would be foolish to believe that female liberation can occur in a vacuum: as long as there are girls and women being brutalised in the DRC, schoolgirls being sold into slavery in Nigeria's border regions, girls around the world are being subjected to female genital mutilation and women being supressed by religious ideology, then the acquisition of our own freedoms — flawed as they are — is a hollow victory indeed.
Quite striking is the similarity between the warm response to Pope John XXIII half a century ago and to Pope Francis today. Both broke through the gilded cage of outdated conventions and stereotyped expectations. Both stepped over barriers of ideology or religion to evoke bonds of a common humanity committed to promoting the wellbeing of all people, especially the poor and marginalised. The contexts were of course quite different.
'Whether or not we have a bill of rights, much of our human rights jurisprudence remains partial, failing to extend rights equally to all. Once we investigate much of the contemporary discussion about human rights, we find that often the intended recipients of rights do not include all human beings but only those with certain capacities or those who share sufficient common attributes with the decision makers. It is always at the edges that there is real work for human rights discourse to do.' Frank Brennan's Blackfriars Lecture
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