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The prime minister stumbled last week when he said: 'I guess our country owes its existence to a form of foreign investment by the British government in the then unsettled or, um scarcely settled, Great South Land.' His Indigenous advisor Warren Mundine said: 'I know his heart is in the right place.' With hearts in the right place, we can all forgive and be forgiven.
It would be foolish to believe that female liberation can occur in a vacuum: as long as there are girls and women being brutalised in the DRC, schoolgirls being sold into slavery in Nigeria's border regions, girls around the world are being subjected to female genital mutilation and women being supressed by religious ideology, then the acquisition of our own freedoms — flawed as they are — is a hollow victory indeed.
Quite striking is the similarity between the warm response to Pope John XXIII half a century ago and to Pope Francis today. Both broke through the gilded cage of outdated conventions and stereotyped expectations. Both stepped over barriers of ideology or religion to evoke bonds of a common humanity committed to promoting the wellbeing of all people, especially the poor and marginalised. The contexts were of course quite different.
'Whether or not we have a bill of rights, much of our human rights jurisprudence remains partial, failing to extend rights equally to all. Once we investigate much of the contemporary discussion about human rights, we find that often the intended recipients of rights do not include all human beings but only those with certain capacities or those who share sufficient common attributes with the decision makers. It is always at the edges that there is real work for human rights discourse to do.' Frank Brennan's Blackfriars Lecture
'We should abandon talk of taking Australia off the table. We should also abandon talk of taking the sugar off the table. The collateral damage of that is too great. The best we can do ethically and practically is to put the sugar out of reach while leaving it on the table for those who make it here with a visa or in direct flight from persecution.' Frank Brennan contributes to a Palm Sunday panel at St Michael's Uniting Church, Melbourne.
The museum traces the civil rights protests right up to the game-changing Bloody Sunday killings of 1972. As I looked at the photographs of the terrible day, a man who worked at the museum stood beside me and asked if I recognised the building. I looked again to realise it was the museum itself. 'That's my brother,' he said, pointing to the badly injured young man in the photo. The young man had died ten feet from where we were standing.
'Three decades on, Queensland once again has a premier who finds some political advantage in skewing the balance between law and order, impugning the integrity and vocation of the legal profession. He has described defence lawyers as hired guns.' Professor Frank Brennan SJ addresses the Queensland Law Society Dinner, 30 years on from his book Too Much Order with Too Little Law.
Social justice has to do with what we owe to others. No one likes to think of their debts. And when the debts are universalised so that they are owed by us as members of society, we do not want to know about them. No wonder it is more effective to appeal to our individual generosity than to our shared duty, and for religious leaders to be less comfortable speaking about justice than about love.
193-200 out of 200 results.