A feeding frenzy is afoot over the review of Safe Schools. This minimally funded public program is designed to prevent bullying in schools, which is notoriously severe for kids whose sexual orientation or identity makes them easy meat for sorting out hierarchies of informal power in the playground.
We learn that the PM caved in when a 'concerned Christian' MP started reading out detailed from a non-Safe School website about genital tucking, representing the program as perversely sexual propaganda.
Clammy hands are already at work on the completely unrelated plebiscite on same sex marriage after the expected Coalition win in this year's federal election.
Last Monday's Q&A revealed how spokesmen for Christians feel that both are insidious challenges to the family, mother-baby bonding, and the appalling liberalisation of anti-homosexual and discriminatory criminal and civil laws.
Coincidentally poor old George Pell is under attack for failing to observe that his Ballarat colleagues were prolifically enabling Ridsdale and other pedophiles to sexually abuse little boys — though it seems Bishop Mulkearn thought it was about 'homosexuality', not pederasty.
The prurient desire to control the sexual interests of others on the one hand, and on the other the gross failures by institutions to protect vulnerable children in their care, are sadly linked to an unwillingness to face the truth about human sexuality. It's easier to judge, than to seek to understand.
The Bible can easily be read to find a self-serving interpretation. That's why we study it properly, as well as reading and meditating upon it.
It is enriched by its context at the time of writing and the time of reading. No 'originalist' imagination can limit its meaning to that of the 'founding fathers', as Justice Scalia tried to insist was the only way to approach the American Constitution. Context and relationships among people at the time of creation and as we continue to be created in our relationships with others are integral parts.
Our 2016 context is a secular society which has become far more sensitive to the varieties of religious experience, human sexuality and the expression of both.
We are wounded by a royal commission into the self-appointed leaders of morality who turned a blind eye and failed to listen to the screams and complaints of abused children, because they were not particularly 'interesting'. Let alone powerful. That was the Catholic Church, until right now.
We were then, and are even more today, informed about sexual exploitation of children and its life long consequences. We also know the self-deception and cruelty of phobic responses to sexual orientation and development and the link to children being bullied sometimes to death.
Let us engage in a private, not public, discussion about sexuality and the personhood of children.
I am reminded of the very clear gospel warning in Matthew chapter 7 verses 1-3: 'Judge not, that you be not judged.'
It was pretty much what Pope Francis answered journalists, just months after being named pontiff, when asked whether gays and lesbians could be good Christians. He said 'Who am I to judge? They shouldn't be marginalised. The tendency (to be homosexual) is not the problem. They are our brothers.'
It reminds me of a story about the founding father of monasticism, St Anthony, recounted by author and theologian Bernard Bangley in his book By Way of the Desert.
In it, a brother approached Anthony and told him two monks were living together in a homosexual relationship. Anthony summoned the two monks. That night he prepared a pallet where they could sleep together, and gave them one blanket. Anthony commented, 'They are sons of God, holy persons.'
Then he instructed a disciple to send the complainant to a cell by himself, saying 'He is a victim of the very thing he projects on them.'
I am more frightened of the self-righteous, the judgmental, the hard-line in-principle opponents of education about the varieties of experience of childhood sexuality, than of 'social engineers', because I trust the humanity of boys and girls who can walk in the shoes of other children, and leave them alone.
How good it is to teach that childhood is a time for working out what this culture of sexual excess and its links to misuse of power is all about, for all children's personal sense of self and soul.
I could go on, and preach. If God created us all, he loves unconditionally and universally. I cannot imagine a 'Jesus' who would — as apparently, in an institutional context, Pell said he did — fail to pay attention to the pain of abused children caused by someone using his name because he had other priorities. We are expected to behave as Christ did, not as haters.
Moira Rayner is a barrister and writer.