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The theory of just war has evolved as a way of laying out the conditions under which a war may be justified morally. The case against ISIS in terms of it being an aggressive force inflicting lasting, grave and certain damage is compelling. Millions of Iraqis and Syrians have been displaced and there is widespread hunger.
I used to style myself a pacifist. Or hoped I was one. Or something. But that was before I had children. The minute I clapped eyes on my first-born, I realised that any threat to him would see me transformed into a murderous monster, and I later felt the same about his two brothers.
In Ancient Greece, Hippocrates used the term 'hysteria' to account for emotional instability and mental illness in women. This is a diagnosis that survived up until the first sparks of the women's suffrage movement in mid–19th century. In the case of food animals, we are told that they cannot think, suffer or feel pain.
Terrorism is a real threat but it is hardly a killer on the scale of coronary heart disease or accidental falls, both of which far outstrip terrorism as killers on Australian Bureau of Statistics data. Blanket rollbacks of important civil liberties, until recently taken for granted, cannot but provoke the suspicion that terrorism has become a diversion of the public's attention from something much more sinister.
Today the Kalimah Shahada is being used on flags of groups whose mission is to kill Sunni and Shia Muslims. Imagine how it must feel to be a Sunni Kurd or a Shia Iraqi or an Alawi Syrian . Imagine how it must feel to be an ordinary Shia or Alawi or Sunni Australian walking around in a Sydney shopping centre and being treated by one's neighbours as an ISIS fighter.
The readiness with which some westerners take the most violent and extreme groups as legitimate expressions of Islam betrays the racism that underpins perceptions of Muslims. Whether I like it or not, my religious background and my name tie me to these 'jihadists.' I feel the permanent weight of expectation to publicly apologise for their actions.
As with her previous films, Kelly Reichardt is interested in people moving through and reacting to their landscape. In Night Moves, the drama comes from the way the characters' reaction to their environment cuts them off from the world around them. This refusal to connect turns toxic.
Team Australia postulates that the world is a competitive environment of nations that win or lose. You have to choose your primary loyalty or affiliation: 'He who is not with us is against us'. The more one unpacks the term Team Australia, the nastier it gets.
Last week's legislative flurry was very messy, with few signs of reflection on what kind of a society we want to create, and how far particular legislation will help do so. The arguments for legislation are based on abstractions such as free speech and terrorism. They are not supported by sustained reflection on the way in which human beings interact.
On Sunday morning Australian time, we learned that the destructive civil war raging in East Ukraine seemed to be drawing to a close, essentially on Kiev’s terms. It appears that the tense test of wills between Russia and the West generated by the crisis, which briefly last week risked a wider war, has ended in a tacit backdown by Moscow.
The Pope says we have 'forgotten how to weep'. The most potent moments in current affairs television occur when a person is shown to cry, yet we're taught to believe that 'breaking down' means that we're not in command of the argument. Julie Bishop could not have been unmoved if the jostling Sydney University students had instead wept over the lost educational opportunity in the Federal Budget.
While recent weeks have been taken up with thinking about the Budget's disproportionate impact on poorer Australians, another, more spectacular, area of government disregard for the lives and rights of its citizens has gone relatively unremarked. It goes to the heart of democracy, revealing not only the distance between Western governments and their citizens, but also the acceptance of that gulf as a fact of modern political life.