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Any discussion of the morality of torture must distinguish two kinds of justification. The first is concerned with cases so exotic they have nothing to do with the ordinary affairs of mankind, such as the nuclear bomb ticking away in a New York basement. A real-life justification must provide a rationale for a wide range of common garden cases.
It is February 1952. I am with friends at Jim's place when we hear the news that King George VI has died. A dark-haired boy I have not met before keeps looking across at me.
The shooting death of 17-year-old African-American Trayvon Martin brought to public attention The Talk, an oral tradition where people who have experienced racial discrimination and violence teach their young to be cautious when they are out in public. Aboriginal Australians have their own version of The Talk.
Church structures are riddled with patriarchy, clericalism and deference, and these were at the centre of the abuse problem. Repentance, then, means changing these. Lay people in particular, who are less subject to Vatican strictures, need to bring to the table their skills and knowledge to drive this change.
One of the boys had been charged with murder. The details of his alleged deed revealed a process of systematic humiliation and cruelty towards the victim. It was extremely difficult to reconcile this when looking into the face of a 14-year-old boy.
The Senate Inquiry into Forced Adoption has revealed heinous practices. The father of my children was adopted at birth, and as a psychologist I now counsel many who have been part of the adoption triangle. The role of fathers in cases of forced adoption is often overlooked.
I will never forget the look on her face. I had asked her a simple question. But I had used her language. She seemed shocked that a white person would even try. Indigenous languages offer rich ways to describe and name our world, and valuable insights and knowledge for all Australians.
Michael Gill, former editor in chief of the Australian Financial Review, is suing his former employer Fairfax for age discrimination. I will be praying that the provisions prohibiting age discrimination in equal opportunity laws around Australia are exposed for the pathetic non-protections that they truly are.
The proposed referendum follows the 2008 Apology to the Stolen Generations and provides an opportunity for this Labor era to be remembered whenever the Indigenous story is told. Passing a referendum is exceptionally difficult and there is no fool-proof recipe for success.
Too often I've opened my front door and found myself tempted by some sales pitch. So today I'd answered warily, spoke through the screen door and tried to keep the encounter brief. 'I'm sorry, but we're not interested.' The salesman knew better: 'It's because of the colour of my skin,' he replied.
The National Apology began a process of relationship-building with Aboriginal Australians. This process has come to an end, with ministerial calls for racially targeted docking of welfare payments for parents whose children are not attending school on remote communities.
Text from the 4th Annual Gerald Ward Lecture 'How do we design a dignified welfare safety net without becoming a Nanny State? — Lessons from Catholic Social Teaching', presented by Fr Frank Brennan SJ at the National Library of Australia, 18 November 2011.