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Albert Camus said suicide was the one serious philosophical problem in that it poses the question as to whether life is worth living. Some suicides are a private solution to anger and despair, but others, such as suicide bombings and the recent suicide of retired pharmacist Dimitris Christoulas, are both public and coercive.
At this juncture in the life of the Mighty Currawongs the usual bigotry poured forth. One columnist raged and sputtered about invasions by 'evil, small statured people'. The ensuing burst of street protests against racism in every corner of Australian life would permanently alter the course of Australian history.
Among Westerners and locals alike, Moscow seems to be afloat on scurrilous innuendo, focused on Putin's bully-boy tactics, fondness for young women and pathological greed. Still, since the eruption of street protests after last December's parliamentary elections, the narratives appear to be shifting.
Where Richard Dawkins could be described as a missionary intent on saving souls from religion, fellow atheist de Botton is more concerned with the spiritual needs of the existing flock. His latest book Religion for Atheists is likely to annoy believers and non-believers alike.
The dismissal of Gough Whitlam by then Governor-General Sir John Kerr in 1975 has been described as the greatest political and constitutional crisis in Australia's history. It seems pallid in comparison with what is now happening here in Greece.
I don't think for one minute that Abbott, in saying it was time to 'move on' from the Tent Embassy, meant it should be ripped down. The ensuing riot occurred because 'moving on' is an imponderable phrase, a synonym for sticking one's head in the sand.
The public was quick to claim ignorance and condemn the theft of private information by News of the World. But ignorance is no longer an excuse, especially in these post-Princess Diana years where the role of the paparazzi, traitorous friends and dodgy journalists is well-known. Published 21 July 2011
One website proudly proclaimed that Egypt's protests were a safe space for women. In fact women were on the frontline. They were part of a long history of women who have struggled for recognition of their human rights in Egypt. Published 15 February 2011