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The government and the Catholic Church both face difficulties when commending values. The difficulties will dog events during the next week in which both institutions are on public display: the bringing down of the budget and the meeting of the Australian Catholics bishops. The question Australians ask is whether the bishops and other public representatives of the Catholic Church have the stomach for the changes in governance needed to address the factors that led to child abuse.
'We need to be more focused on grace, Christ and God's word, rather than just on law, the Church and papal utterances. But today, I will draw more on law, the Church and the Pope to point us towards those more fruitful domains: grace, Christ and God's word. Our future visioning needs to focus more on the gospel imperatives including the option for the poor and the dignity of all persons, including those who are non-believers.' Address to Catholic Health Australia's Catholic Governance Symposium, 27 March 2017
Make no mistake, our church leaders are not yet out of the blaze of the headlights. They don't have all the answers, not even in relation to matters peculiarly within their jurisdiction. Despite being put on notice, our most senior bishops could not even agree on the limits of the seal of the confessional and on what a priest should do if abuse were reported in the confessional by a child. It's not just our past leaders who needed help. Our present leaders also do.
The most thought provoking testimony given during the Royal Commission's Catholic 'wrap up' was that by Vincent Long, Bishop of Parramatta. It was notable for its directness, honesty and the awareness it displayed of the importance of church culture. Bishop Long grew up in the Vietnamese Catholic Church and was afterwards chosen to lead the Australian Church. In his responses he focused particularly on clericalism and its role in giving license and cover to clerical abuse.
As Francis begins his fourth year in office, questions are raised as to whether the changes he has brought to the church will last beyond his time in office. Some argue that because he has made no significant changes in governance, his changes will not survive him. His successors and the Curia will be free to restore former expressions of church life. This argument highlights the need to embody vision in institutional structures. But good structures alone do not ensure the continuation of vision.
If we are to make institutions safe for children, we need not only hold to account people who have presided over unsafe places, but also to address a culture that protects silence at each level of organisations, preventing complaints being made and being reported. Clergy and celebrities must not be treated as different from others, entitled to have their bad behaviour ignored. They must be held accountable to the officers and regulations of the organisation in which they work.
Thank you Francis, for although you have not spoken at any length about theological education per se — any more than you have spoken about the status of women per se — in spite of these somewhat startling omissions, this indigenous lay woman theological educator feels no less inspired, comforted, reassured, blessed, beyond imagining by your gentle, wise, insistent and prophetic urgings.
Daniel Mannix, who was Catholic Archbishop of Melbourne 1917-63, knew how to control an audience and shift the perception of events. He argued fiercely against conscription in the 1917 Referendum, and railed against the exploitation of struggling workers. On finishing his new biography, I imagined a meeting between him and Pope Francis, both masters of public symbols with a disdain for church clericalism and sanctimonious speech.
Pope Francis is one of the most prominent international leaders at present. In our Skype conversation, US born Vatican watcher Robert Mickens shares his frank views on the relatively brief but highly significant, surprising and unsettling pontificate of Pope Francis, who has declared that almost anything is open for discussion.
The sexual abuse crisis in the Catholic Church has affected mass attendance and contributions to the collection plate. The credibility of its newspapers has also taken a hit, with coverage of the crisis generally following the official line. The publications must appease both their clerical owners and their supporters, the readers, whose trust needs to be earned and maintained.
All church members, and not just the victims who continue to suffer, need light, transparency and accountability if the opaque injustices of the past are to be rectified. Justice Peter McClellan and his fellow commissioners have to do more to bring the states and territories to the table and to get real buy-in by all governments.
We might expect that research into the causes and history of sexual abuse will continue and increase. As part of its owning of the crimes that have flourished within it, the challenge for the Church is to take such research seriously, particularly when it touches on the part played by such aspects of Catholic life, culture and governance as clerical celibacy, attitudes to women and sexual morality, and clericalism.