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The story has become the triumph of Mahathir Mohamad, himself part of the political elite as a former prime minister for two decades, and his opposition coalition. This is wrong. The real story is the mass-mobilisation of Malaysia's civil society in the face of anti-democratic moves at suppression.
Punish A Muslim Day has come and gone. While we won't know for a few months if there was a statistical increase in the number of reported attacks on Muslims, the campaign's real purpose was simply to reiterate a message of stigma and exclusion. This is what makes the various counter-campaigns so important.
The antecedents of Right-White Nationalism have, over three decades, entered mainstream Australian discourse. In Romper Stomper, it is represented by far-right group Patriot Blue, and a TV shock jock resembling those that Peter Dutton speaks to. But Romper Stomper doesn't pretend violence is the monopoly of the right.
Nur Warsame hopes to open a gay-friendly mosque, quite a feat, in a country where mosque applications often face fierce resistance from non-Muslim locals. Gay Muslims are mostly rejected by the Muslim community for being gay and stigmatised by the wider community for being Muslim. Many cannot reconcile the two identities.
Francis' approach to the religious differences in Myanmar and Bangladesh models something of universal significance for the Catholic Church. If, in the 21st century, the Church in Asia is generations from its colonial foundations, it is also well aware of its minority status and its need to live well with fellow citizens who are religiously different.
It's easy to ridicule Hanson and her party. After all, they are our resident shambolic political show with a line of defecting MPs, racist stunts and statements, and staff arrests. What is not so easy to dismiss is the fact that PHON candidates were steadily clocking 20-30 per cent support in their seats at the Queensland election.
During the month of Muharram, the No message was being handed out at mosques and spoken from the pulpits. Yet many Muslims voted Yes not because we wanted to reinvent the Islamic idea of marriage, but because the scriptures teach that we should stand up for justice even if it goes against our families and ourselves.
Last week we saw the magnanimity and depth of Raeed Darwiche. While travelling in the hearse carrying the body of Jihad, his eight year old son, he pleaded for an end to the vituperation directed at Maha Al-Shennag, whose car had crushed his son. Darwiche appealed to his Islamic faith in explaining why he forgave Al-Shennag.
Once upon a time, usury was considered a sin and lending was subject to strict controls. Now, the world is in the grip of usury. It cannot continue. At some point it will have to be retired, or swapped to equity. A good place to start is third world debt, which is the most immoral variant.
In the 16th century it was the Dominican friars like Vitoria, Las Casas and Montesino in Salamanca who confronted the state and challenged public opinion about the rights of the indigenous peoples in Spain's newly colonised lands. Not even the most nostalgic and forgiving Jesuit would opine that the modern practitioners of Morality with a capital M challenging the powers of the market and the state would be found in a modern monastery.
Terrorism has its loaded associations, a distinct demonology. To suggest that a US citizen might be a terrorist hardly accords with the project of Making America Great Again. Paddock was not a Muslim, which would have been a useful alibi for the restrictive policy on arrivals from specific Islamic countries.
You could be forgiven for never having heard of Deir ez-Zor. There is virtually no mention of it in the Western press, except by British journalist Robert Fisk. Yet this ancient Syrian city of just over 200,000 people on the banks of the Euphrates is the site of what looks to be the final defeat of the dream of ISIS of creating an ethnically cleansed, sectarian caliphate in Syria and Iraq.