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In a world where we are constantly faced with life's fragility, it's no wonder that we find ourselves wondering what lies beyond. Is it the bright promise of immortality, or the endless cycle of birth, life, death, and rebirth? Or perhaps nothingness? When contemplating the 'thereafter,' what can we hope for?
The child, Wordsworth thought, is able to witness the divine in nature, but gradually this ability fades. Whereas once everything seemed apparelled in celestial light/ the glory and the freshness of a dream, four stanzas end with the questions Whither is fled the visionary gleam? Where is it now, the glory and the dream? We know this development happens to us all.
Whereas the Vatican II document sought to engage with, and to respect, the autonomy of the modern world and its science, only too many of the Vatican’s official statements over the past fifty years have effectively resiled from that commitment.
We live in an era of hyper-transactionalism, whereby most of what we do is subject to the exchange of money and market pricing. Whereas in the past much of humanity was bound to a political system, now most of us are bound to a globalised monetary system.
A voice made for poetry, asking of you post surgery, your whereabouts in the labyrinth of cures. I spoke of blind turns and errors, of kindness, though mainly your courage. He recalled his one big scare, declared he'd not want to swap.
Despite criticism of past protests by Scott Morrison and Matt Canavan, the next School Strike for Climate is happening Friday 15 March. In the wake of the Covington Catholic High School controversy, how should schools take seriously the challenge of educating students to be engaged citizens responding to urgent issues?
Various bishops and Catholic educational leaders last week assured their communities and the Australian public that Catholic schools do not exclude the enrolment LGBTIQ young people. In actual fact, Catholic schools are being encouraged to do more than not exclude.
As leaders like Gough Whitlam and Patrick Dodson have attested, if we are to imagine and strive towards New Horizons for Justice and Solidarity, we need conviction, perseverance, capacity for compromise, relationships of trust, humour.
'Seeking cooperative globalisation with people from north and south, east and west, of all faiths and none, we dare to hope while committing ourselves to labour for the kingdom to come here on earth and hereafter as did.' Frank Brennan, Homily, 11th Sunday in Ordinary time, the Oratory of San Francesco Saverio Del Caravita, Rome, 17 June 2018.
Winter fronts roll through, we have had our tongues out for rain, genuflected in case it may have helped, and now another scud rattling on the tin roof, gutters run over like a gushing bereavement.
It began 40 years ago on an autumn day, when 14 mothers gathered in Buenos Aires' Plaza de Mayo, in the city's central square. They were seeking an audience with the military authorities. They wanted to ask the whereabouts of their abducted children. 'Where are our children?' was a question that metamorphosed into a brave act of political resistance and defiance against the brutal 1976-1983 Argentinean military dictatorship. They have been performing this act of defiance ever since.
Some things are invisible until pointed out. Take the water tanks that pepper the rooves of buildings and homes in the West Bank. 'That's how you tell between Palestinian villages and Israeli settlements,' a friend points out. 'The Palestinian homes need water tanks because of restricted water supply from Israel, whereas the settlements don't.' Access to clean water is a fundamental human right, and the water situation in Palestine reveals a cruel privileging of one group over another.