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In a world grappling with war, inequality, and environmental devastation, can a celebration of sacrifice offer hope? For a secular Australia, the relevance of Lent may lie in bridging the gap between a seemingly dehumanizing act and the profound belief in the preciousness of human life. Can this paradoxical notion inspire action to heal the wounds of our world?
Much of the discussion about tax reform is about the mechanisms of collection; around changes to things like negative gearing, stamp duty, land tax, capital gains tax, and superannuation. But what is missing is a statement of values about what we expect our tax system to fund.
A coffee shop used AI technology to track and measure the activity of its employees and customers to 'optimise' team performance. Not only does this raise a slew of ethical issues, but also leads us to consider: can the human element that makes a team or business successful ever be truly quantifiable?
'Each day I take time out to sit in each room. I’m gazing at death, but gaze long enough and you forget about death and disappear into the colour of the wall. Give it a try. Who gives a damn?'
Today, the claims of Christianity are no longer common knowledge among a Catholic student cohort that comes from many faith traditions and none, but the Catholic school has a place for them all. Has the classroom become the ecclesial face of the Catholic Church in the 21st Century?
Kevin Rudd's Apology to the Stolen Generations in 2008 seems to belong to a different age. It can never be unsaid. It can, however, be disregarded. For that reason it continues to be important. It is a measuring stick by which both Parliamentary behaviour and the treatment of Indigenous Australians can be judged.
In a hierarchical society, we routinely celebrate and reward various dominating and competitive behaviour. When children and young people replicate this in the playground, we call it bullying. Anti-bullying measures may be more effective shifting the focus away from perpetrators and on the social and institutional context.
Recently Pope Francis’ approach is to speak in direct – sometimes blunt – terms about the shortcomings of climate action in recent years, suggesting that we need a system of climate justice that is not built on the backs of the poor.
The referendum result was a disaster for the country and a tragedy for First Australians and there has been little appetite for public discussion about lessons to be learnt from this abject failure. If we are to move forward, it’s time to begin the conversation about past mistakes.
In a world that has become increasingly more divided in the aftermath of the pandemic, Executive Director of Catholic Social Services Victoria Joshua Lourensz is questioning how we might best re-develop a sense of the commons to reignite our communities and foster social responsibility?
How can we make progress on the question of whether debate can do harm, and if it can, whether that’s a sufficient reason to suppress particular debates? Or should we adopt a ‘no debate!’ approach to particular topics ourselves?
What links the debate about the conduct of the war between Israel and Hamas in Gaza, the detention of children in a crowded and under-resourced Cairns watch house, and British legislation to send asylum seekers to Rwanda?