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Recently Catherine Deveny tweeted that my claim to be a Catholic and a feminist showed I was 'suffering serious cognitive dissonance'. Many gay Christians are confronted by a similar lack of understanding from non-believers who can't understand why they would embrace a Church that rejects them. Friday 8 June
As an introvert and writer Charlie is deeply empathetic. He sees in others sad stories that reflect his own. His sister is in an abusive relationship, and his gay friend is having a secret affair with a closeted peer. In being so deeply introspective Charlie misses the destructive consequences of his own actions.
My Catholic faith has given me great values, and guided me through the best and worst periods of my life. As a mother of children being raised Catholic, who go to Catholic schools, who are old enough to watch the news and understand, I don't know how to explain to them why a Royal Commission is being called.
Fifty years ago, Pope John XXIII called Catholics to 'read the signs of the times' to bring the light of the Gospel on to every aspect of the life of the Church. Unless women and married people are made part of Church governance, there will continue to be a lack of balance and reality in its teaching, especially around sexuality.
My first encounter with gay reparative therapy (GRT) was the day I summoned the courage to ask a friend about the cluster of scars on his wrists. The Australian Psychological Society recognises conversion therapy as harmful to individuals' mental health. Yet GRT of minors is unregulated, and in the case of Christian ex-gay groups often run by unqualified laypeople.
Cory Bernadi's recent speech in the Senate linking homosexuality to bestiality illustrated how inverted and confused politics in Australia has become. Gay marriage is not a radical and abstract liberal idea. In fact, the most persuasive arguments in favour of gay marriage are distinctly conservative.
My dad had just picked me up from the law library when we heard the screams. A chunky boy raced past, shirt tail flying, crying. Then I heard shouting, yelping and laughing, and three young men flew past in pursuit. This was to be my first experience of gay-bashing, and of the unofficial law-enforcement view of it.
The homosexuality debate in church and society is an uneasy and often destructive conversation that should not be entered into lightly. Both sides thus need to beware: ‘Conservatives’ if they slip from opposing homosexual acts to opposing homosexual people. The ‘liberals’ for frankly writing, as Michael Kirby admits, ‘very easy pieces’. Well before Malcolm Fraser, Jesus said (Christian) ‘life wasn’t meant to be easy’. Kirby, and the FUP authors, in Bonhoeffer’s terms, are cheapening grace.
'My partner Johan gives me a rough time. He says the church has always been horrible to gays; why do you have anything to do with it? But I don't want any old gent in frocks to take my religion from me.' Former High Court Justice Kirby is a practicing Christian and one of Australia's best known openly homosexual citizens.
Recently Catherine Deveny tweeted that my claim to be a Catholic and a feminist showed I was 'suffering serious cognitive dissonance'. Many gay Christians are confronted by a similar lack of understanding from non-believers who can't understand why they would embrace a Church that rejects them.
Richard Holloway's life took him from a poor Scottish village into an Anglican religious community, to priesthood, to consecration as Archbishop of Edinburgh and finally to resignation from his Church and faith. His honest and self-critical autobiography invites the reader to respond with the same honesty.