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As challenges to anti-discrimination exemptions are likely to persist within Catholic education, how can the government and religious institutions collaborate effectively to balance the freedom of expressing religious beliefs with safeguarding the rights and freedoms of everyone involved?
Since its release, audiences, critics and philosophers have grappled with Groundhog Day’s take on time and eternity. Like all great art, Groundhog Day resists easy categorisation and is a story that, in a wonderful irony, we can go to again and again.
In an individualistic culture, Lent could be seen as an individual practice of self-betterment. Historically, however, it was a communal activity designed to make the community more attentive and aware of those around them and of their world.
Just two days before the opening of the recently concluded Synod on Synodality, five senior Cardinals — German Cardinal Walter Brandmüller, United States Cardinal Raymond Burke, Guinean Cardinal Robert Sarah, Hong Kong Cardinal Joseph Zen and Mexican Cardinal Juan Sandoval Ìñiguez — brought to public notice the five ‘Dubia’ (Doubts).
An intricate tale that delves deep into the realm of cults, deception, and the human psyche, The Running Grave goes beyond a mere detective yarn, with a narrative that confronts society's susceptibility to manipulation and questions the very fabric of our beliefs.
An examination of school reading lists and libraries unveils striking parallels with the debates and concerns surrounding the Referendum, highlighting the pervasive societal anxieties and the intricate interplay of national identity and values, and the ongoing need for empathy.
Known for incisive insights into societal issues like fundamentalism, loneliness, and abuse, theologian and cultural anthropologist Fr Gerald Arbuckle is now examining the rise of conspiracy theories. In conversation with Michael McVeigh, Arbuckle discusses his work, cultural anthropology, and the impact of 'cultural trauma'.
International Women's Day highlighted progress and setbacks for women's rights, with stories of unequal pay, abuse, and education denial. Education and literacy are vital to gender equality, but global access is still limited. As we celebrate the journey towards gender equality, let's remember the distance that remains.
Few Australians of Irish descent will now be familiar with this history and the experience that accompanied it. They would see themselves as simply Australian. But the emphasis on social justice, the recognition of the value of community, and the concern for people who are marginal that are communicated through Catholic schools and the sympathy with the underdog owe much to the Irish heritage.
Few sights are more desperate than old political parties on the run. In this Australian federal election, the challenge from independents and smaller parties has sparked a nervous reaction, much of it negative and most of it misplaced.
Part of what makes community is what distinguishes community, what sets it apart. It might be an interest in music, or sport, a neighbourhood or a set of values or practices. Initially, at least, the extent to which we identify with the community will depend upon the extent to which those things that define or characterise it are important to us.
It’s four years since the Australian Parliament amended the Marriage Act 1961 to provide that marriage means ‘the union of two people to the exclusion of all others’. The legislation followed the plebiscite on same sex marriage. To address the concerns of some religious groups, Prime Minister Malcolm Turnbull set up an expert panel chaired by long time Liberal Party minister Philip Ruddock to report on whether Australian law adequately protected the human right to freedom of religion.