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At this point, the media cycle is mostly internal, and while the media is talking to itself, Scott Morrison is talking to a rapidly growing base with significant resources. The devil isn’t in the headline here, the devil is in the detail, in the appeal itself.
Like the best religious poetry, Dylan’s works resists easy interpretation and remains open to endless meditation. Dylan’s overtly political songs — ‘Hurricane’, ‘Political World’ — and love songs — ‘Idiot Wind’, ‘Tangled up in Blue’ — have often been challenging. It’s the same with his religious output.
To my knowledge this is the first church document that refers to 'sourpusses'. It must be the first lengthy papal document for some time, too, that refers to the Magisterium only twice in passing. Nor does Pope Francis refer explicitly to clerical sexual abuse. Francis is not interested in radical institutional or doctrinal change but wants to help a dysfunctional church work better at compassionately communicating God's love.
Casting a Victorious PM Abbott as a puppet of Pell and Howard, or a fiddler with women's rights, seems risible; Abbott is bound by social restraints after all. Nonetheless, there is something ominous in David Marr's droll observation: 'His values have never stood in his way.'
What do our major religions have to fear from changes to equal opportunity law? The challenge is a worthy and a practical one: in what way do the activities of religious institutions actually reflect the values of their prophets and visionaries.
Rev. Jim Wallis, a prominent religious minister and political consultant, argues that America has entered the era of a 'post-religious right'. While a Republican candidate like John McCain can't ignore the evangelical vote, their uniformity is no longer apparent.
U2's Bono is as well known for his political activism as for his songs. He mixes his political evangelism with the concert performances to such an extent that they almost become interchangeable.
Teachers need free speech in order to teach with authority