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Our attitudes to war change drastically when it becomes personal. The killing of Zomi Frankcom, together with other members of the Charity organisation World Central Kitchen, made the war between Israel and Hamas personal. It has led many people to see the destruction of Gaza and its people as not only regrettable but intolerable.
Timothy Radcliffe has a hopeful vision for the Church, yet noting the slow pace of institutional change in his recent visit to Australia, he presented a sort of optimism that eschewed any hope for immediate outcomes. The basis for Radcliffe’s optimism seems to be his assumption that it is acceptable for the Church to take its time.
Karl Rahner, a Jesuit priest whose ideas helped modernize the Church, left an indelible legacy on contemporary Catholicism. On the 40th anniversary of his death, what can a flower left at his niche tell us about the lasting bonds between belief, memory, and the enduring search for human connection?
How do we live and work happily together with people whose views on the world and human nature are fundamentally different to our own? Can different beliefs within organisations be lived with, or even celebrated, without necessarily undermining the organisation’s own core mission?
As challenges to anti-discrimination exemptions are likely to persist within Catholic education, how can the government and religious institutions collaborate effectively to balance the freedom of expressing religious beliefs with safeguarding the rights and freedoms of everyone involved?
To encourage young men to adopt a more fully human understanding of what it means to be a man and to live by more expansive rules is an urgent task. It lies at the heart of reducing the level of domestic violence.
In our more routine lives, most of us have people and groups whom we ignore, we instinctively look down on and we keep away from and people whose beliefs we scorn. We need to be attentive to the people who are commonly regarded as second-class citizens.
In a world grappling with war, inequality, and environmental devastation, can a celebration of sacrifice offer hope? For a secular Australia, the relevance of Lent may lie in bridging the gap between a seemingly dehumanizing act and the profound belief in the preciousness of human life. Can this paradoxical notion inspire action to heal the wounds of our world?
Today, the claims of Christianity are no longer common knowledge among a Catholic student cohort that comes from many faith traditions and none, but the Catholic school has a place for them all. Has the classroom become the ecclesial face of the Catholic Church in the 21st Century?
How can we make progress on the question of whether debate can do harm, and if it can, whether that’s a sufficient reason to suppress particular debates? Or should we adopt a ‘no debate!’ approach to particular topics ourselves?
Public hospitals around the country introduced mixed gender rooms during the noughties to get patients to their rooms quicker after being in emergency. It has since become common practise, without significant debate or research.
Over 200,000,000 Indonesians are currently weighing up who to elect from three candidates as their next president. Australia has nothing to gain from a Prabowo presidency and a lot to lose.
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