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There are more than 200 results, only the first 200 are displayed here.
20 May marks the five hundredth anniversary of a chance event with large consequences. In 1521 a stray cannonball ricocheting off a castle wall in a minor skirmish broke the leg of a knight defending the castle. It had large consequences for him and for the world. The long convalescence of Ignatius Loyola after the siege of Pamplona changed the direction of his life and shaped the church and world that we inherited.
At this point, the media cycle is mostly internal, and while the media is talking to itself, Scott Morrison is talking to a rapidly growing base with significant resources. The devil isn’t in the headline here, the devil is in the detail, in the appeal itself.
How do you measure a human? Can you determine their worth by vivisecting the actions of a potentate or a serf? Do we judge by what they’re consuming? Are we truly labelled from birth? Are we assessed by our factions? The absence or presence of mirth?
The laying on of hands has been associated with controverted change in Western religious societies. Central in religious societies, it became neuralgic in cultures seeking to mark out clear boundaries between religion and such domains as politics, science and medicine and demography. To appreciate the significance of the action, it is worth reflecting on its history.
Even as it is an ‘inner light’, illuminating all else, having faith isn’t without critical reason. Philip’s ‘appreciative but never uncritical’ approach to faith might be said to characterise the approach of a growing number of young people, too.
The debate about quotas based on gender has been well canvassed. The wider issues raised about merit and meritocracy, however, merit further reflection. Far in the background to both conversations lies a sophisticated body of reflection on merit among Christian theologians.
There is not sufficient focus on the underlying drivers of sexual assault, harassment and other types of violence. Instead of people reverting to phrases like ‘boys will be boys’ to explain or excuse a hurtful comment or action, as a society we must do more to understand where these behaviours originate and work to prevent them.
What we have is a rare opportunity — in all likelihood a once-in-a-lifetime chance — to shape the future and emerge from the pandemic as a better, fairer nation.
The exchanges within churches echo trends in national life that heighten disagreements, lessen respect, and tend to confine conversation circles to people of similar views. People become annoyed if those opposing their views gatecrash their forums. This trend creates problems for Church sponsored publications.
It was all very quiet, and the waterfront was practically deserted. But I suddenly noticed a sole woman right at the water’s edge. She had her back to me, but I saw her lift what was clearly an icon, which she then venerated. I couldn’t hear her precise words, but it seemed obvious she was repeating the forms of the liturgy to herself.
I fear that as the process plays out, it will be seen by a divided nation to symbolise and embody the polarised politics of the previous years and of the incapacity of the organs of government to comprehend or address the causes of the anger and despair that foment division. It will hinder, not free, the new president.
There is a common error about economics that, if not corrected, has far reaching consequences. It is the widely held belief that economic growth and consumption are the same. They are not.
121-132 out of 200 results.