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As immigrants settling in Australia, the relative lack of fences and security measures was a sign that we'd chosen a safe and respectful country. This erasing of margins implied at once both mutual trust and an innate respect for the invisible boundaries that demarcated people's personal space. But 13 year later, I'm noticing the emergence of fortified residences boasting shiny black fences and firmly shut gates.
When addressing Italian doctors last November, Pope Francis quoted St. Camillus de Lellis who suggested that the most effective method in caring for the sick was simply to 'Put more heart into those hands.' Let's do something to change the market settings and political settings here in Australia to modify the behaviour of all Australians in the future, and let's attend to our own Franciscan interior ecological conversion with our care for the vulnerable.
Behind scrub on a nondescript South Australian highway lay a battered suitcase. It had been abandoned and largely forgotten, yet its presence was incongruous in this vast, unforgiving landscape. Last month, one passer-by was so disturbed by what he found after peering inside that he contacted police. Just off the Karoonda Highway in Wynarka, in South Australia's Murray Mallee region, a terrible secret had lain in wait.
Pope Francis is not the first pope to address a social encyclical to everyone. But in comparison with his predecessors, Francis has been more inclusive in the process of writing the encyclical and in the final content of the document. He quotes from 17 different conferences of Catholic bishops. He is at pains to indicate that he is collaborative and that he takes the principle of subsidiarity very seriously. Being the final redactor of the text, he has felt free to interpolate some very folksy advice from time to time. He has also taken the liberty of inserting some very blunt, evocative images of environmental and economic devastation.
There is a suburban myth about migrant families. The first generation toil, the second become professionals, and the third artists. Like all dynasties, the Rineharts are destined to one day represent the crusty relics of former glory. That's fine. I mean, why would the beneficiaries of other people's obsessive toils and struggle work, if they didn't have to?
The past week's meeting at Kirribilli House between Aboriginal and Torres Strait Islander leaders and politicians decided on the establishment of a Referendum Council. We should not overlook the power of the land itself to reconcile us. Theologian, archaeologist, and biblical scholar Eugene Stockton, along with artist Terence O'Donnell, has just produced a timely booklet titled This Land, Our Mother.
A poorly-organised ill-resourced minority community often feels it has better things to worried about than 'white' converts who, like converts to any faith or belief system are known for their zeal. If the government really imagines young Muslims and converts are ripe for 'radicalisation', an excellent investment they could make would be in support services for new Muslims. In our lucky country, there is much loneliness in this group and many reasons to feel marginalised.
It was far from democratic and arose from circumstances of pure opportunism, but the Magna Carta was created as a break on arbitrary rule and power. Therefore contemporary moves to undermine such principles as the rule of law are prescient. Australia's parliament commemorates its birthday even as it extends the reach of national security laws and endorses a draconian refugee policy.
In my early years of secondary school there was a fine footballer in the senior team of another school. I had never met him, but I hated him with a passion. This memory returned in recent weeks when reading of the vilification of Adam Goodes, and some of the opinion pieces on the Ballarat sexual abuse. Hatred avoids questions by trying to obliterate those whose lives pose them to us.
In October 2010, shortly before his 40th birthday, Pentecostal pastor and theologian Shane Clifton rode a bike at high speed off a ramp and into a pit of foam rubber. When he landed, he fractured his spine, severed his spinal cord, and became a quadriplegic. He was forced to ponder deeply his beliefs and doubts, strengths and weaknesses, and the possibility of flourishing in the midst of human suffering.
'In discussing Australia's asylum seeker policies Frank laments the government's deaf ear to calls from the churches, his own included, for a greater measure of compassion and a better way of dealing with the issue of boat people. Frank wryly comments: 'If only the Abbott Government with its disproportionate number of Jesuit alumni cabinet ministers could listen.' Paul Bongiorno launches Fr Frank Brennan SJ's book Amplifying That Still, Small Voice at the Australian Centre for Christianity and Culture, Canberra, 8 June 2015.
'We were told to 'believe' that God could perform miracles, but this was a false lead in terms of what we now know about sacred discourse in the holy lands. This literalism was used against other religions to prove the supremacy of Christianity, but ironically it is what turned the majority of Europeans and Australians off religion as education has swept through Western nations in recent times.' David Tacey reflects on faith and belief. Andrew Hamilton replies.
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