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Mary visited Rome as a young religious woman when she was being persecuted by local bishops for being too independent. She got a good hearing from the Pope and great assistance from Fr Anderledy who became the Superior General of the Jesuits. If only Bishop Bill Morris could have received the same sympathetic hearing.
Benedict uses large theoretical constructs to reflect on the condition of Western societies and the Church. This can simplify complex realities and provide a focus for reflection and conversation. But the weaknesses of this approach are revealed when he blames bad moral theory for sexual abuse by the clergy.
The media said the US Catholic Bishops' John Jay report blamed the 1960s sexual revolution for church sex abuse. More significantly, it implied that the roots of the sexual abuse crisis instead lie in the shallow Catholic culture of earlier decades.
I received a letter from a former student. Ten years ago, he had suddenly vanished without warning or further communication. Now he was about to reveal the reasons for his disappearance. It was the sort of story I had heard often before.
Like Mary MacKillop before her, Sandra Schneiders is fearless in calling the male Church hierarchy to account. She warns of the dangers for the Church in seeing itself above and separate from the world.
The crisis facing the Church arising out of sexual abuse is arguably the most serious challenge it has faced since the Reformation. Issues such as authoritarianism, compulsory celibacy, the participation of women and the teaching on sexuality cannot be brushed aside.
It is appropriate to attend to the complex patterns of sin that are involved in abuse and its consequences. This kind of gaze resists the temptations to deny or to minimise the extent of sexual abuse and the harm done by it.
Pope Benedict's letter to the Catholic Church in Ireland released this weekend is a watershed in the way the Church speaks on abuse committed by priests and religious. The Pope's letter would have been better received, not just in Ireland but throughout the world, if he had added a few extra paragraphs.
Liberal Roman Catholics have particular reason to be perturbed at the influx of ex-Anglicans driven not by ecumenical zeal, but by dogged adherence to positions on women's ordination or human sexuality which bespeak a broader conservatism.
From the time Jesus decried the Pharisees for their adherence to rules over freedom and love, the leaders of radical Christian ministries have found themselves in bitter contention with their superiors. Peter Kennedy is no exception.
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