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One of the big science stories in the last month has been the invention of an artificial womb. The device has successfully assisted a number of lamb foetuses to term, and scientists are hopeful it will also assist premature human babies. What a wonderful development, to alleviate the health complications for those tiny babies and reduce the heartache for their parents. But the potential of the invention does not stop there. Like all tools, humans could choose to put it to use in ways that are good or bad.
The transition from Easter to Anzac Day in Australia can be a strange one, particularly when the two celebrations come in the space of two weeks as they do this year. At Easter, we move from the terrible desolation of Good Friday to the joy of Easter Sunday. It's the foundation story for the Christian faith, and speaks of the arrival of new life and hope for the world. Anzac Day forces Christians to confront a different reality - that this new hope has yet to be fully realised.
At Anzac Day it is common to set the deaths of soldiers into the context of a larger cause; as shaping a template of national identity. This year we celebrate it in a sea of citizen deaths from terrorism and military actions. Such killings are also often set within a broader context such as democracy, national security, or the Western way of life. Deeper reflection suggests that to attribute meaning and value to people through their relationship to a cause does not enhance but diminishes their humanity.
Easter, for me, has always been a time to sit in the brokenness of things, to absorb the dread and devastation, and reel at the inexplicable sacrifice. Crushing humility might have characterised my experience in previous years. This year, I feel formless rage. The human drama of Easter - with its betrayals, moments of audacity and doubt, the machinations in shadow - bears the sting of injustice. The central narrative is political. Choices were made by people in power. They are still being made.
Mildred would later say of Frank that 'he always took care of me'. Yet this telling of the story shows a more mutual exchange of strength and support than such a statement might imply. The Lovings' entanglement with the state of Virginia would ultimately lead to constitutional change in favour of interracial marriage, and Loving portrays Ruth as the main agent of the battle. At a time when cultural appropriation has become much talked about, this film by a white filmmaker shows a different way.
The commission's forensic scrutiny of past actions of church officials in no way constitutes an interference with the freedom of religion. Its spotlight is to be welcomed, provided only that it is shone on a truly representative sample of all institutions which have been found wanting and provided the same light filter is applied to all institutions. I do however have a problem with the commission making findings on issues like the want of compassion when those findings are made only against a Church.
The Academy, it seems, has listened. After the #whiteoscars furore of past years, three of this year's Oscar nominees for Best Picture, Moonlight, Fences, and Hidden Figures, are films with predominantly (if not entirely) Black casts, and focused on the experiences of Black characters. Cast and crewmembers from all three have been nominated in various categories. To be fair, all three films would have demanded attention, with or without the recent controversy around awards season racial bias.
Belonging to a generation where I was constantly told I could do anything I set my mind to, I was carted off to every class imaginable as a young child - art class, violin class, music theory class, English literature tutoring and so forth. But the advent of unparalleled choices that was constantly peddled to me did not coincide with an increase in the spaces that are available for young people to excel, or much less be employed, in the fields of their choice.
'No matter what the economic, political and legal problems confronted by modern day India, our response can be improved by an application of the key principles and norms developed in the international law of trade and human rights, helping to enunciate the realm of law, regulation and political accountability, enhancing public scrutiny providing the right environment for doing business.' Frank Brennan presents the 25th JRD Tata Oration, Xavier School of Management, Jamshedpur, India, 26 November 2016.
Just as the 'wealth management' industry is based on the lie that anyone can be wealthy if they are prepared to take enough individual risk, the modern lie about work is that your place depends on vicious competition with those around you. This sort of sociopathic individualism denies the collective project, where even the team resembles more a gangster faction than a collective. Success is said to be a function of your own efforts, rendering solidarity not just foreign but inimical to your interests.
The death-knell was sounding for Hazelwood long before the announced closure last week. The 50 year old power plant is one of the country's oldest and most inefficient, making it extremely vulnerable to the lower electricity price and supply surplus. As the most polluting power plant per unit of energy produced in the industrialised world, many will be glad to see the power station go. But its closure also flags a rising dilemma, over who bears the cost of the transition to clean energy.
The US election, to no one's regret, is now over. It remains to wish Donald Trump well as he prepares to take up the office of president. It is tempting to see Hillary Clinton as Humpty Dumpty and ask how she can pick up the pieces of her life, when tarnished and wearied by a campaign so full of personal abuse, revelations of tawdry behaviour and a lack of grace. Yet it is not Clinton that lies broken at the foot of the wall. It is the polity of the US, shown to be bereft of the trust necessary for national wellbeing.
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