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This year marks the centenary of British forces landing in Russia to fight the Bolsheviks. Now, Russia is generally agreed to be interfering in liberal democracies around the globe. A Jesuit priest serving as a chaplain to the British forces helps illuminate this oft-neglected story, and reveals a bit of how the Church was adapting.
The regulations these guys have to abide by — the behavioural hoops they need to navigate — are designed to protect them, the volunteers and the property of the host churches. It is an ethical dilemma, the ceding of normally inviolate personal freedoms for the use of the facilities. I don't know how I would feel about it if I was in their shoes.
Some have portrayed Chittister as a feminist, secular warrior in religious dress. But those familiar with her writing on social, cultural and political issues recognise that it is fed by her life as a Benedictine Sister, and particularly by her deep, lived reflection on the Rule of St Benedict.
Among writers familiar in Australia who write in this vein are Michael McGirr, Terry Monagle and the much missed Brian Doyle. Their writing does not merely describe but evokes and creates a world, and shapes a human response that respects its variety and mystery. These qualities are evident in Julie Perrin's Tender.
In addressing these issues as priorities, I would argue for not focusing on big ideological statements or on a one-size fits all climate policy, but rather invest in the resilience and adaptability of a capitalist/consumer system to meet our environmental concerns.
During Poson, a celebration of the entrance of Buddhism into Sri Lanka, I passed three tents presenting free sago, tea and jaggery. Though the fanfare of past years did not exist, it appears the country, though still damaged, is limping through to recovery. But can this recovery be sustained if the emotional pain is still to be unpacked?
Architecture is not my strong suit, but I admire the beauty of walls and ceilings, the decorations, and the idiosyncrasies such as little sculptures invisible to congregations and visitors, but made in faith that God could see them. The history, the thought of generations of worshippers, the numerous associations: these are other things that fascinate.
Folau is a lay minister in his church. There is no doubt that he, as an evangelical Christian with a literal understanding of the text, believes a whole lot of people will go to hell unless they repent. His sacking raises questions around important issues in a society that values diversity and that promotes inclusivity and tolerance.
You could contrive a meandering sonnet, broach the third level of meaning with ease — Once main lines are coursing and images breeze. You were in it, around, beyond, upon it.
This year both the public and the Christian Easter are overshadowed by the forthcoming election. In the public world election means that assured people choose their rulers. In the Christian story election means that desperate people are chosen. Each kind of election has its place.
The next month will be full of sugar-hits and sweeteners, whether they be personal tax cuts, grants or special deals for organised interests. Every candidate and party is guilty of this in their scramble to win. Citizens are complicit too if their main concern is 'what's in it for me'. Churches play the game as much as any pressure group.
The sentencing of Pell highlighted the dismay and soul-searching among Catholics at sex abuse and its devastation of the lives of victims and their families. It also brought home the depth of the crisis caused by clerical sex abuse in the Catholic Church. Although it still challenges understanding, a historical parallel may help illuminate it.
61-72 out of 200 results.
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