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Amid democratic transitions in Asia and protest movements in the Middle East, a growing number of Malaysians are unwilling to countenance any further their government's paternalistic politics. Whoever wins next Sunday's election will have the task of forging a new consensus on what it means to be Malaysian.
It is time for each side of politics to stop blaming the other for the increasing wave of boats and for Gillard to cease invoking the unreal prospect of a revised Malaysia Solution. A revised arrangement consistent with the recommendations of the Expert Panel is an impossibility before the election.
He was the same age as me and had the same name. But he looked old. He'd left Nigeria and walked to Macedonia; four years of walking. His feet were covered in callouses, dried and thickened. In the course of these wanderings he had been kidnapped, beaten and starved. The irregular migrants in Macedonia have come to the end of the road.
The deaths at sea of nearly 100 Rohingya asylum seekers is a stark reminder that Australia needs to step up its efforts to improve regional protection for asylum seekers. If we are genuinely committed to saving lives at sea, we must bring more to the table than words and Pacific island diversion policies.
Mars-sunset eyes deep sunk, prune wrinkled hide, cheek bones protruding like clenched fists, hovers above the bed of respite. In the silence, this fellow-feeling fissures the lines of my ordinary features.
Does citizenship need to be built upon close cultural, linguistic and historical ties, as in a national community? Or can a broader conception of citizenship be formed? In Brussels I spot a mural of a mosque on a garage door, surrounded by people from North Africa, Eastern and Western Europe, speaking French, Flemish, English and Arabic.
Ranjini turned up for a routine catch-up with her caseworker only to be told she was deemed a security risk and that she and her young sons would be detained indefinitely. Days later she found out she was pregnant. Last night, she gave birth to that child, a son who will be an Australian citizen.
Following the latest school massacre US President Obama cited Psalm 147, invoking God to 'heal the broken-hearted and bind up their wounds', and renewed a call for 'meaningful action'. He'll be judged not on his words, but on how he defines and delivers said 'action'. He'd do well to first revisit Psalm 147 in its entirety.
To say, as Aung San Suu Kyi did, that both the Muslim Rohingya and the Buddhist Arakanese had breached human rights laws in the current conflict is akin to saying that whites as well as blacks violated human rights in apartheid South Africa. The Australian Government, in its treatment of asylum seekers, has lost the moral legitimacy to speak up for oppressed groups such as the Rohingya.
The battle of words about what constitutes Aboriginality, sparked by Tony Abbott's ill-conceived remarks about Liberal Party member Ken Wyatt, has been discomfiting. References to Aboriginal 'blood' conjure up the absurd measurements that were used to classify and separate Aboriginal people in the past.
It is not only Arabs that stand to benefit from the Arab Spring. Kurdish autonomy has long been a desire of the Kurds, who are spread through Turkey, Syria, Iraq and Iran. In Syria, while the Assad regime is occupied by rebel groups in Aleppo and Damascus, the Kurds are establishing their own armed security in their areas.
A Dominican drivers license specifies skin colour: white, light, dark, almost black or black. 'Black' likely brands the holder as a poor and inferior Haitian. Understanding this pigmentocracy is especially relevant now, on the 75th anniversary of the worst peace time human rights abuse of civilians in the Americas during the 20th century.
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