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May I tell you about one refugee whom I met during the 20 years I lived and worked JRS? The story has no happy outcome, indeed far from it. But it may help to communicate some of the feelings that inspire many who accompany the refugees.
He is out there, a fellow water man, in the real dark, in the blue-black ink. I am just here in the shallows, for I am not a swimmer. I can neither see him nor hear him but know he is there because his bike and his clothes are in their usual spot by the footpath.
Go and open the door .. stare at the bright blue sea .. for boats .. struggling southwards from Sri Lanka and Afghanistan. .. Feel the rippling fear of refugees .. wondering if supplies will last .. or a hand reach out .. or turn and lock the door.
In the 1970s Latin American theologians began to explore the connections of faith to a public world marked by great injustice. Some of them initially criticised such popular expressions of faith such as devotions, fiestas and processions. The miracles dimension of the coverage of Mary MacKillop's recent canonisation uncovered a similar tension.
There is an emerging Aboriginal middle class. The contested questions in those communities relate to the expensive delivery of services including health, housing and education. The contested issue in the urban community is over self-identification as Aboriginal by persons of mixed descent.
Hundreds of Timorese men and boys served alongide Australian fighters in an amazing guerilla campaign throughout 1942 that tied up several thousand Japanese troops while the battle for New Guinea was underway. Australia has made at best half-hearted efforts to acknowledge this debt.
Kevin Rudd's failure to embrace the Timor legend with more imagination and substance was a missed opportunity to connect with Labor's Second World War legacy. Wartime Prime Minister John Curtin saw the guerilla war in Timor as a unique and significant part of turning back the Japanese tide.
Kevin Rudd stood in the forecourt of Parliament House Canberra and recalled with great emotion the morning on which he had welcomed the members of the Stolen Generations. There was no mistaking his sense of solidarity: he knew there and then what it was to be dispossessed, alienated and outcast.
Not yet 40, she must live in Perth, hundreds of kilometres from home, to receive dialysis. She is currently in hospital recovering from spinal surgery, and so is separated even from her city-based loved ones. Yet she appears always with a beaming smile.
It occurred to me to approach my school English teacher. This would be normal enough, if not for the fact that she had been my teacher some three decades prior. From the fog of my depression medication I somehow found my phone and emailed her from my bed.
The Nigerian priests are disturbed that many Australian Catholic parents send their children to Catholic school but not to Mass. The structured religious lives of children in Nigeria mean that one seminary has had to restrict its intake numbers to 90 per year.
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