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At this juncture in the life of the Mighty Currawongs the usual bigotry poured forth. One columnist raged and sputtered about invasions by 'evil, small statured people'. The ensuing burst of street protests against racism in every corner of Australian life would permanently alter the course of Australian history.
The theory that the person we know as St Patrick is an amalgam of a number of holy men is now respectably mainstream. The idea that Patrick came to pagan Ireland and changed it to an island of saints and scholars is an attractive one, however shaky that conversion has often seemed.
As a cyclist who shares the pavement with pedestrians and the road with cars, I am constantly struck by how common is the unkindness of strangers. The relations between cyclists, drivers and pedestrians mirror the qualities I see as characteristic of News Limited commentary.
The prospect of a referendum on Scottish independence from the UK evokes one of the more interesting tensions in modern international law, between the right to self-determination on the one hand and the territorial integrity of states on the other.
The nonviolent Jesus was born into abject poverty to homeless refugees on the outskirts of a brutal empire. Two thousand years later, the world remains stuck in the same cycle. America's military presence in Australia could mark the beginning of the end for that hallowed land.
Anthony cleans gutters. Some people give him money. When he has enough he buys himself a piece of chicken. 'Where is your mother,' I wonder, 'who roasted fat chickens in our oven, and cooked giant pots of meaty bones for our dogs, her brown arms pitted with burns from our kettles?'
Much marketing deceives. The problem with the fake grassroots activism known as astroturfing is that it artificially inflates numbers to provide a semblance of legitimacy. This is why it has become the strategy of choice for propagating fringe views such as climate denialism.
Political commentator John Warhurst has devoted his working life to observing what motivates politicians, particularly their religious beliefs. He sees an Australian republic as a 'logical, necessary and natural evolution of Australian political and constitutional identity'.
She lived in an alcove outside Saint Brigid's Church. She had been an artist. She drank. She married a man who slept on the avenue, not near the church; he didn't like the church, said it talked to him at night in a stern rumble. He beat her. Her name was Grace.
Some regional Australians may be enjoying the political day in the sun of rural independents Bob Katter, Tony Windsor and Rob Oakeshott. But despite the prominence of the NBN and the Murray Darling Basin, flippancy and apathy dominate metropolitan Australia's attitude to regional and rural issues.
The difficulty is not his privately-held heterodox views on climate change, but that Australia's most senior Catholic clergyman vigorously advances a position that could be interpreted as a statement of the official stance of the Catholic Church in Australia.
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