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We're taught to think that aspiration means what you do alone, what sets you apart. As such it is a concept that is both lauded and loaded. Aspiration, neoliberal style, is a secular version of the gospel of prosperity so loved by the prime minister. God, or the Market, smiles on those who aspire to greater things.
The visual language of climate change has become predictable and stunted. In the 1980s activists used an image of a polar bear adrift on a floe of ice to tell the story of global warming and rising sea levels. It's become visual shorthand for the topic — useful for quick categorisation, but stale and easily dismissed.
The Victorian Ombudsman Deborah Glass has published a damning report of the use of isolation for children in Victorian justice centres. Those acquainted with the administration of juvenile justice in Australia will find nothing new in the report. Therein lies its scandal.
Those were the days when children could expect to have their mouths washed out with soap and water if they uttered certain words. Fast forward quite a few years: once I got the hang of Greek swear words and realised my children were using them, I rejected the idea of soap and water, but began a system of fines.
The democracy movement in Hong Kong, with its ideal of political freedom and its embodiment of it in spontaneous and decentralised organisation, is one of many such revolutions, most of them short lived. It is inspiring because of its idealism, and poignant because its precedents demonstrate the power of the forces arrayed against it.
While the current economic climate is cause for concern, it is not the time to panic. A more sensible alternative to austerity is for governments, business, unions and charities to look for ways we can together soften the impact of any global downturn. This will require bipartisan agreement to sacrifice some or all of the budget surplus.
In an age where destruction of eco-systems is occurring at a fast rate and sanctioned by governments, these absurdities are lethal for collective humanity. Non-Indigenous support for the Embassy and trees reflects a desire to reverse the absurd lie that human culture and nature are not in a continual, intergenerational relationship.
The story illustrates the way in which sport, like so many other areas of life, has allowed itself to be defined as a business whose sole reason for existence is to make people compete against others. To refuse to compete, even if an athlete falls in front of you, is anti-competitive behaviour that must be penalised.
As a society we have tended to ignore ageing women, and menopause has been read as a signal of our descent into decrepitude. The sales pitch for a procedure to delay menopause buys into this way of thinking. For many women menopause is not a burden, but a gift: no more menstruation, no more pregnancy, new purpose.
Should a public service have people with political, disagreeable opinions? No, according to the guidelines of employment in the Australian Public Service. The decision of the Australian High Court in the case of Comcare v Banerji is a salient warning to employees in the APS. Obedience, it seems, must be unquestionable and total.
To accuse someone of being 'politically correct' has become a fast and effective way to shut down attempts to make public spaces safe and welcoming to all people. It means that those whose words and actions are at best thoughtless and at worst discriminatory can continue to avoid having to think about what they said or did.
The inclusive and consultative processes in the early stages of preparation for the Plenary Council are a vast improvement on previous practice. They express the desire to involve Catholics in the council. If they are simply dropped on completion and not kept alive in the church, however, the trust they have engendered will be lost.
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