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The souring of relations with China is driven not just by prime ministers, foreign and defence ministers, or even by Cabinet. It is the product of converging interests with immense reach and influence.
We should resist the pressure to regard China as our enemy. The pressure to do so is powerful, given the cycle of retaliatory words on both sides that further poison relationships. The impetus to enmity, however, damages both sides. To treat people as enemies means that they become enemies, with the result that both sides will spurn the mutual exchanges that can help each.
About 1 in 6 Australians (18 per cent) live with disability, and many of these 4.4 million people face daily barriers to their full inclusion in education, work, services, activities, etc, not because of their disability, but because access has been structured around the needs, capacities and preferences of people who do not live with disability. Exclusion has always been a choice, but the pandemic has laid this reality bare.
At first sight the recent Vatican announcement that a forthcoming synod would be delayed was non-news. All synods are considered boring, and a synod on synodality sounds entirely self-referential. Yet the announcement was significant. The synod will take up much time and energy of Catholics at the local, diocesan, national and international level for almost three years.
The fact is that money still buys a better service from the legal system, and to claim otherwise is to throw out the most basic principles of an economy. After all, if there were no benefit to be gained from backing up a truck full of money and tipping 30 or 40 grand a day into a team of silks, junior barristers and top tier solicitors, why would those with the means do it? To argue the contrary beggars belief. And if the observation is accepted, what does that tell us about the rule of law?
Modern Australian society is infected with imported terms. The list includes political correctness, identity politics, culture wars, woke and virtue signalling. They are often not used in a neutral fashion, but to denigrate the legitimate views and opinions of others.
20 May marks the five hundredth anniversary of a chance event with large consequences. In 1521 a stray cannonball ricocheting off a castle wall in a minor skirmish broke the leg of a knight defending the castle. It had large consequences for him and for the world. The long convalescence of Ignatius Loyola after the siege of Pamplona changed the direction of his life and shaped the church and world that we inherited.
The laying on of hands has been associated with controverted change in Western religious societies. Central in religious societies, it became neuralgic in cultures seeking to mark out clear boundaries between religion and such domains as politics, science and medicine and demography. To appreciate the significance of the action, it is worth reflecting on its history.
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