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Cherry blossom season in Japan is anticipated all winter long but when it arrives it is nothing more than a tease. It is a kind of new year, a starting over, a washing clean of the slate and beginning afresh. But these blossoms hold in their being the promise of death. 'With cherry blossoms, we start things over,' translates my guide, from a haiku. 'And we find beauty not only in the cherry blossoms but also in how they flutter to the ground.' It's from that fluttering that we derive the most valuable of lessons.
There are reasons to be concerned about the capacity of a government to govern in the current brief election cycle, and in dealing with what some describe as a 'hostile senate'. But the networked world we inhabit also calls into question the way in which politicians might be accountable to the public. Rather than focusing on changes to a system of governance derived from a different era, we should be asking what are the implications of emergent technologies on the way in which we are governed.
Witnessing the debate over Sunday penalty rates, an intriguing pattern of thinking emerged. It can be characterised as a microcosm/macrocosm duality. Those arguing for lower Sunday wage rates demonstrate their case by talking about individual businesses, the micro approach: 'Many businesses would love to open on a Sunday and if wage rates were lower, they would. Unleash those businesses and greater employment will follow.' Superficially impressive, this does not survive much scrutiny.
Recognising the necessity of initiatives and events in which you would not participate but that others find exciting and worthwhile is partly about social generosity. It's also about acknowledging that the public culture that surrounds you is not - and should not - only reflect you and your priorities. Ideally, it would involve knowing about, and potentially advocating for, the presence of groups and voices that are currently absent or misrepresented.
2016 was a bumper year for the political double down. Journalist Mark Kenny witnessed a dramatic manifestation: 'Mr Abbott was seen to double down on his recent indirect messaging to Mr Turnbull about a possible return to the frontbench.' A combined 'double down with indirect messaging': perhaps a uniquely Abbott adaptation. Doubling down - otherwise known as repeating yourself - is the public language of aggressive redundancy, drowning out alternative voices and ideas.
Studies have found that in Australia, groups with the poorest financial awareness and skills are those under 25, those with no formal post-secondary education, those on low incomes and working 'blue collar occupations', and women. While it makes sense to provide these groups with financial information on home loans and super, this wouldn't have helped my mother when she had to decide between, say, buying groceries for the week or getting the car serviced.
The relationship between the whistleblower and journalism has not always been a neat one. The tendency for symbiosis to become positively vengeful is evidenced in the Washington Post stance on Edward Snowden's whistleblowing activities. Having scooped up a Pulitzer working on the Snowden findings, the paper got nasty. There was little need for the paper to wade into these waters, but the editors obviously felt so strongly about Snowden it went for the jugular with seething conviction.
Young people flirt and explore sexuality but this should always involve trust, respect and consent. Right relationships rely on trust, and the more sensitive something is then the greater the responsibility we have to protect people's dignity. It is concerning that some young men presume to exercise power so callously. In objectifying others and treating sex as a commodity, they betray the fundamental aspects of good relationships. Young women are not sexual commodities and young men are not entitled to request and circulate these kinds of intimate images.
In prayer, our minds are sex-free, let us hope; our thoughts of God do not include the body, his or ours, svelte or chunky, erotic perfume should be undetectable, ditto the sense of orgiastic writhing sent down to us from digital porn heaven. Should your inner eye pick out an angel, beautiful, and fixing eyes on you, or Jesus wearing little but a wisp of cloth across a gym-toned body streaked with blood, contact your counsellor, ring that number - you've wandered to the opposition site.
While Turnbull may be ahead as preferred prime minister, the Coalition has yet to demonstrate the principle of fairness that is deeply held and widely felt across the electorate. Labor's narrative needs to be not only that it is the party best equipped to deal with the challenges we face, but is the only party that can ensure any changes will be just and equitable. A plan for the future that is both convincing and seen as fair may end up being the difference between being in government and opposition.
I've run out of dope. This is my last ever toke of synthetic pot, I hope. There's synthetic people, but my heart drops like a coin into a homeless man's hat. The eternal night isn't very maternal. Of all those people sleeping on a concrete mattress under a black sky doona ... The homeless have faces like empty spaces. No solution to their heads in the pollution, and their feet in the gutter. The poor gather on the banks of the flowing street. The rain hits the roof in pain.
A government campaign declares 'we've always been good at having ideas. Now we need to get better at innovation: turning ideas into successful products and services.' The message is that we are on the brink of a technological revolution, driven by government. But really we've some way to go. As we have seen with wind turbines, the communities that host new technologies can react with anger and fear. If they are left out of the process, visions of grand, sweeping change can be undermined.
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