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Governments have always included in their budgets a 'we're serious' clause as part of their determination to fix the economy. It has normally been directed at the vices of the underclass such as alcohol and tobacco. Now governments slash spending on the welfare of the disadvantaged.
French economist Thomas Piketty argues that current conditions have set us on track for a return to 19th century-levels of inequality. The Commission of Audit proposals suggest that the auditors and the Government are keen to expedite this neo-Dickensian era. It's all done in the name of 'incentives' toward 'personal responsibility', but this cannot remain coherent in the face of those who will be hit hard by the proposed suite of cuts and co-payments.
Closeted gay lawyer Paul operates under a well-founded fear that his sexuality will imperil his career. He and his partner, drag queen Rudy, find that their status as a gay couple is used against them as they fight to retain custody of Marco, an abandoned teen with Down syndrome. This is a story marked by grave injustice, though we are expected to accept on face value that Marco will be better off with Rudy and Paul than in foster care.
Curing homelessness is not simply a matter of finding homes for disadvantaged people. With backgrounds of family dysfunction, broken schooling, physical and mental illness and addiction, homeless young people come to the attention of many government departments. For all the good will involved, the effect of piecemeal interventions is to confuse young people who feel themselves the object of care, not the subject of their own growth.
Insurer AAMI's 'Rhonda and Ketut' Balinese love story, teased out over four commercials and three years, has come to its soapy end. Whether you loved it or cringed, its camp, cocktail soaked tentacles have penetrated the Australian mainstream. But the knowledge Australians have for our closest Asian neighbour is poor. According to a DFAT report released last year, 30 per cent of respondents didn't know Bali was part of Indonesia.
The Prime Minister's Closing the Gap speech to Federal Parliament last Wednesday was a finely crafted piece of work that failed to hit the spot. It seems that 'Closing the Gap' is the Government's Indigenous policy. Yet it can be seen as a justification for getting out the big stick to achieve short term gains that will look good on the Government's own political report card.
Rabble-rousing Australian journalist John Pilger is prone to hyperbole. He refers to a 'concentration camp' located on Rottnest Island and proceeds to denounce the atrocities that occurred there. He conducts a vox pop amid flag-waving Australia Day revellers, goading them with questions about the white invasion with predictably cringe-worthy results. He may have good intentions, but he's not doing Aboriginal Australia any favours.
Dr Maurice Newman, chairman of the Prime Minister's Business Advisory Council, last week cautioned the Government against listening to certain interests at the expense of the common good. His criticism of the former Government as 'reckless' for establishing and funding the National Disability Insurance Scheme reveals an upsetting indifference and a lack of awareness of the benefits of such a scheme both to individuals and to society as a whole.
Recently Pope Francis blasted the so-called trickle-down economic theories in his apostolic exhortation Evangelii Gaudium. Some will scorn his message as naive at best and dangerous at worst, while others will regard it as an urgent enkindling of hope in the face of degradation and despair. The Christmas story hints that another kind of world is possible.
Corrupt former NSW Labor minister Eddie Obeid has sought public funds to cover his legal fees. It is true that the system provides assistance to a wide range of claimants, and he is entitled to make his case. But many of those who are genuinely disadvantaged really do need legal assistance but they fail to seek it because — unlike Obeid — they are not skilled and practised at helping themselves.
One person told me the story of going out to a gallery in a rural area and seeing the same man harvesting rice with a buffalo that they'd seen a few months earlier. When they asked the gallery owner if it was harvest time again, he was told that the man was not actually harvesting rice, he was just employed to look like he was. A spectacle for the tourists. Which I'm pretty sure is the most alienated labour possible.
181-192 out of 200 results.