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It's long fascinated me that it tends to be the conservative side of politics that has delivered many of our Indigenous political firsts. Perhaps it's simply because Indigenous conservatives are, by virtue of their politics, no real threat to the status quo. Our Minister for Indigenous Australians Ken Wyatt is a case in point.
Demands for the protection of fundamental rights are, of course, a good thing. But the media coverage of the AFP raids took a scattergun approach and, in some cases, contained oversight and inaccuracy. Here are some important details that were lost in the furore.
Courtney should not be treated as a cipher in arguments made about these issues, but be seen as a person, both acting and acted on in the thick network of her personal and social relationships. Her death matters because she is a person of unique value who commands respect, not for the circumstances of her death, but for who she is.
The recent federal election showed us that refugees and people seeking asylum do not need to be instrumentalised for votes. Perhaps refugee policymaking could be separated from politics. Perhaps it could be evidence-based and humane. Alas, the prevailing frames and politics of border protection quickly came to the fore post-election.
The church has something in common with both sides of politics because the Catholic community has a split political personality. Its range of concerns is so broad that they are addressed in various ways by different political parties. It wants to make an impact on government, but it is always highly unlikely that it can have it all.
Queenslanders are subjected to the imposed norms of southerners all the time. Those in central and north Queensland are imposed to the same kind of disdain from Brisbane. In the wake of the Coalition's election victory, it has been unedifying to see opposition voters seeking to explain the loss of their parties by blaming a ‘stupid’ electorate.
I do not believe that most people do accept these violations of dignity, these instigations of shame. But the fact that we as a nation have tolerated these settings for so long makes it look like neoliberalism has crept into our souls, that we accept the institutionalisation of fear and shame.
Folau is a lay minister in his church. There is no doubt that he, as an evangelical Christian with a literal understanding of the text, believes a whole lot of people will go to hell unless they repent. His sacking raises questions around important issues in a society that values diversity and that promotes inclusivity and tolerance.
When refugees write accounts of their lives they usually express gratitude to the nation that has received them. A Child Escapes, in which Francis Deng describes his life from Lost Boy of Sudan to refugee in Kenya to bank employee in Australia, is no exception. Left unsaid, but equally important, is the gift he and other immigrants are to Australia.
My JAP informed me I was required to do 21 hours per week of Mutual Obligation activity, in addition to looking for work. They assured me the 21 hours would help me remain focused on the task of finding work. I replied I would now have to stop doing the things that were keeping me motivated to satisfy my Mutual Obligation requirements.
Here's a suggestion. In order to halt the seemingly inexorable destruction of the humanities in our secondary schools, we should immediately sack any senior Education Department bureaucrat who has an MBA. Or perhaps they can be forced to reapply, unsuccessfully, for their old jobs. They like that kind of thing.
We've witnessed this confluence of economic opportunity with aid and development in Indonesia, where our support of local eco-tourism has revived communities with self-sustaining employment opportunities while preserving local rainforests from being felled for wood.
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