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A religious purpose is at the heart of Catholic Social Services. Because of this purpose, organisations need to be able to recruit people who support the social mission of the Church, and whose conduct will not compromise or undermine the witness of the Church.
Last week, Pope Benedict gave Kevin Rudd a copy of his new encyclical Caritas in Veritate. Rudd gave the Pope a copy of the National Apology. I wonder what the radical Redfern priest Ted Kennedy would have made of this exchange of literary gifts.
The Pope's social encyclical comes at a time when Australian churches increasingly have to provide charity to those who have been failed by the state. For charity to constitute true giving, social organisations must also be prepared to commit politically.
This week's release of the new social encyclical Caritas in Veritate expands moral teaching to promote a concept of 'human ecology' that covers both human life and the environment. It would seem that Benedict is not a climate change sceptic.
The Pope's encyclical on social teaching is not a strident critique of capitalism, but it does confront abuses in the global economy. Benedict is critical of the free market ideology which extolled wealth creation but ignored the need for equity and social justice.
Bishop Geoffrey Robinson's book is an invitation to put fear behind us. Given the treatment it has received by people who should have known better, it has become an icon; a call to conversation without fear.
In his forthcoming response to the global financial crisis, Pope Benedict does not have to reinvent the wheel. Catholic social writings have long insisted that economics must be directed to serve the good of everyone, not just the rich.
The decades spanning the 1920s–1970s were times of intense change for Australia and the Church. Post war immigration, the Labor split, the Vietnam War and Vatican II all occurred during 'Matty' Beovich's time as Archbishop of Adelaide.
There is tension in the churches between those focused on piety and those engaged with social justice. Benedict's document on globalisation will presumably stress that concern for social justice is essential to the Church's mission.
The year 1968 is usually associated with student protests. In the Catholic Church, it is remembered for Humanae Vitae, the papal document directed against artificial contraception, and for the turmoil that followed it.
The rights of free speech and assembly should not be curtailed because World Youth Day pilgrims might be annoyed or inconvenienced. The NSW regulation is a dreadful interference with civil liberties, and contrary to the spirit of Catholic Social Teaching on human rights.
Pope Benedict's encyclical Spe Salvi assumes the fragmentation of hope in today's world will not be addressed simply by the secular world adding God to its limited hopes. Instead it involves the nurturing of a Christian imagination that overcomes the breach between divine and human.
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