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For Victorians this last week has been taxing. It began with rising numbers of COVID-19 infections, moved to the lock-down of housing commission towers enforced by hundreds of police and has continued with the lockdown of the whole Melbourne area for six weeks and exclusion from other States.
I think it is not only our duty to look after the aged, but a task that brings its own reward in the form of companionship, expressed wisdom, and guidance as to how to manage life’s testing times. I have always had friends decades older than I, and those friendships have been a privilege.
Many of us, of course including residents of the towers, understand the exceptional response that COVID-19 has required, and that these lock downs form a part of the response. But when the situation has meant that people must, unless there are exceptional personal or medical grounds, remain house-bound for at least five days, we must be careful in the way we go about caring for the health of people.
Topple them roll them into the depths of the sea to join their coffin ship. Make space in the air fit to breathe. We are come home to roost. We are home already, never left, just slipped your mind.
The significance of having a sanctuary has been heightened during the last months of living with the threat of COVID-19, which starkly highlights the experience of those Australians who do not have a sanctuary, who do not have a home to shelter in.
Government must respect the human dignity of people who are often regarded as a burden on society. Seen from this perspective the JobSeeker allowance is deceptively named. It conflates two distinct though related responsibilities of government: to promote participation in the workforce by matching jobs available to people seeking them, and to provide for those who cannot work.
People ask why it took the death of George Floyd to make so many Australians stand up. His experience mirrored that of so many Aboriginal people who have died while in custody. His dying words ‘I can’t breathe’ echo through our hearts, because this isn’t the first time a Bla(c)k man has uttered those words while being brutally arrested for a crime most white people would get a slap on the wrist for.
The larger questions posed by the destruction of the statues, and indeed of reputations, that they symbolise, concern how to handle complexity.
Public mask wearing — including ‘a piece of cloth, a scarf, bandana, t-shirt, or paper towel’ — was hot on the global public health agenda. One major demographic, however, had trouble fashioning this expert advice: men.
This Refugee Week, many asylum seekers and refugees are struggling to survive the COVID-19 pandemic. Some are trapped in immigration detention centres across the country in cramped and overcrowded conditions that make physical distancing impossible. Others are living in our community on temporary visas or no visas at all, struggling to make ends meet.
While the streets of America burn in the wake of George Floyd’s public lynching, a lesser known tragedy is playing out in Brazil. As COVID-19 ravishes the South American behemoth, home to the second largest number of infections worldwide, police and military forces continue spilling the blood of Black youths.
If our governments fail to roll out frameworks of good governance when times are good, they cannot expect to have the trust of the people during a crisis. So long as Australia fails to enter into proper legal relations with Aboriginal and Torres Strait Islander peoples, we will see protests, and ‘agitators’ will continue to call for justice.
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