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Now the question is: will the Republican Party revert back to its pre-Trump days, continue down the path of Trumpian populism, or seek an alternative to both? No matter which path is pursued, American Catholics will likely play a key role in shaping the party’s future direction.
Insofar as there is hope in Francesco, it emerges gradually through an intimate viewing of the Pope’s engagement with the ‘hot button’ issues of our day, the environment and climate change, refugees and immigration, violence and conflict, disparity of wealth and poverty, women’s place in society and Church, family and sexuality, and sexual abuse within the Church.
Magic, we’ve discovered in our first years of parenting, is an important part of raising children. It’s a lesson we’ve learned, at least in part, thanks to Bluey on the ABC. For those of you who haven’t yet encountered this little blue dog and her family, Bluey is the star of one of the ABC’s most popular Australian kids series.
The story of colourism has roots that go back many generations; it has trickled relentlessly through time and is still evident in many ways today. In many countries with a colonial history, light skin was perceived, for a long time, as belonging to the upper classes, constituting power and wealth.
Three plover chicks prow Torkina Park, parents at their helm: their heads alert, their eyes sails. If these were waters, the kookaburra in the grevillea branches above would be a shark.
An idea that’s gaining traction, in a pandemic where international travel has stopped and many Australians are losing their jobs, is this notion that the unemployed (aka: everyone on JobSeeker payments) should go out into the regions and help the farmers pick fruit.
Social media, while a blessing, has also become a curse for survivors in Pakistan. The platforms are widely used by survivors to share their stories of sexual harassment, molestation or rape. It also gives users a chance to comment and provide leeway for the perpetrator.
The response to COVID has invited reflection about the relative value of one human death (and so of one human life) as compared with another. This is a radical question because it makes us ask whether the value of a human life is defined by economic wellbeing and by potential contribution to the economy, or by deeper qualities.
For many people, illness has a narrative: a clear beginning, middle and end. If we’re lucky, the ending is actually a fresh start where the illness is gone and our hero is returned to normal life, changed but stronger because of their ordeals. In the lives of those with chronic illness, however, those lines are blurred; our descent into illness may have been gradual and there might be no end in sight.
The river flooded during the battle, surging so wide, so deep, that two days of eager slaughter were postponed. I won't polish away 80 years of tarnish. The brass cartridge still grips its bullet just the way you found it while walking your dogs. A misfire.
The havoc COVID-19 has wreaked on our economy has been less damaging than for some other countries. While international comparisons may help us feel better about our circumstances, the reality is that Australia’s economy is in trouble and will need more than economic first aid through measures like JobKeeper to get us back on track to recovery.
The objections to the legislation focus correctly on the infringement of human rights. That phrase, however, is bloodless. It might suggest that rights form a list to be ticked off. Human rights are better conceived as a way of speaking about the conditions necessary for people to live decent human lives. The proper place from which to reflect on them is the actual lives of the people who are affected.
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