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Intersectionality describes the experience of overlapping oppression faced by black women. Criminologist Chris Cuneen discusses the double jeopardy faced by Indigenous women in Australia who live under both colonialism and the patriarchy. Throw in capitalism and you get a sometimes-lethal triple threat.
Some have portrayed Chittister as a feminist, secular warrior in religious dress. But those familiar with her writing on social, cultural and political issues recognise that it is fed by her life as a Benedictine Sister, and particularly by her deep, lived reflection on the Rule of St Benedict.
The main character has a black partner, and her best friend is a black lesbian. Yet there is no exploration of race politics. We are supposed to believe that a world which is both incredibly class-driven and misogynistic is also non-racist. Even though we know through intersectionality theory and basic world history that this never happens.
By close of business on Thursday, the Australian Christian Lobby had raised over $2 million for Israel Folau's legal fighting fund. I can't help but wonder about the priorities of the Christians supporting the fundraiser. As a former community lawyer, I can think of many ways $2 million might be spent to help those facing a battle with the law.
Egypt's first and thus far only democratically elected President Mohamed Morsi died in court while being tried for espionage following a lengthy period in prison. He is described as an 'Islamist' but never as a democrat. It's as if the two are necessarily mutually exclusive. Must they be? Was he any less democratic than his predecessors?
'Male and Female He Created Them' could have addressed how Church teachings could better coexist with LGBTQI+ experiences to benefit LGBTQI+ students. But that can't work if the document's authors don't listen to LGBTQI+ voices and when the foundational argument is to problematise LGBTQI+ people's existence.
Martel's work cannot be ignored because it is published at a time when the Church is engulfed by several sexual scandals of global magnitude. Reviewing Martel's book provides an opportunity to critically examine the narratives of accusation and defence that surround such accounts, so that onlookers can make sense of them.
Employer-led change is happening. But if we want men to take on a greater role in caregiving, what we need is structural change: universal, use-it-or-lose-it parental leave offered to both parents instead of the old primary/secondary caregiver model that entrenches existing gender roles.
Courtney should not be treated as a cipher in arguments made about these issues, but be seen as a person, both acting and acted on in the thick network of her personal and social relationships. Her death matters because she is a person of unique value who commands respect, not for the circumstances of her death, but for who she is.
When Melburnian Courtney Herron was murdered, the topic of male violence started trending. In one of the most incisive comments on what is an all-too-frequent occurrence, Victoria's Police Commissioner Luke Cornelius said it was time for men to start taking responsibility for the violence. Men — not all men, but many — took umbrage.
Even when established historical queer figures get their own biopics, their queer relationships are often straightwashed, and cisgender straight people are put at the centre of the narrative. While queer fictional characters can make up some of this gap, historical narratives are important too.
It is time to return to the more important question of what matters for the future good of Australia. This is what governments and political parties are bound by tradition and by their own official rhetoric to serve. This, not electoral success or failure, should govern their actions and our response as citizens to their governance.
157-168 out of 200 results.