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There are so many details about these unprecedented bushfires that I have no idea how to process. But nothing — including the ever-present shroud of acrid smoke that has blanketed my city since November — has brought home the scale of this tragedy quite like the estimation that one billion native animals have been killed.
As an Aboriginal woman walking the streets at night, I am significantly more concerned about being brutalised by those charged to keep our streets safe — the police — than I am about any fellow lone wanderer on the streets. The case of Tanya Day and the response to it reinforced to me that my fears were well-founded.
I wasn't born here. My family migrated to Australia when I was young and so I enjoyed the privilege of growing up without the war and discrimination that has marred my birth land, although there is a different type of discrimination that I have had to face being an Asian in Australia. In being here though I know I am living on stolen land.
Found guilty for the slaying of Justine Damond Ruszczyk, Mohamed Noor became the first police officer to be convicted of murder in Minnesota in 'recent memory'. Minneapolis police spokesman John Elder insisted race had no part to play. A closer reading of the entire process presents a more complex, and troubling picture.
No security measures will ever be able to suppress inclinations to hatred or violence which grow in the depths of the human heart. And yet there is a difference between Colombo and Christchurch which might be worth exploring. Paradoxically, the most useful things that governments can do are those which are least often tried.
The sentencing of Pell highlighted the dismay and soul-searching among Catholics at sex abuse and its devastation of the lives of victims and their families. It also brought home the depth of the crisis caused by clerical sex abuse in the Catholic Church. Although it still challenges understanding, a historical parallel may help illuminate it.
The play began in work with people who have survived suicide and who are helped to move beyond isolation and stigma by speaking about it in an encouraging environment. It helps those who watch it to break down taboos that might make them shrink from people whose relatives and friends have taken their own lives.
Their resilience speaks of a strong Buddhist culture in which the boys were used to struggle, found meaning in attending to the welfare of others rather than their own, and drew strength from meditative practices that set their perilous predicament within a broader human horizon.
Grieving the death of a tree seems a common experience, but I had rarely heard about it. We share stories of the loss of loved ones or pets, but not of specific trees. Are we less comfortable acknowledging the depth of this relationship? Does it challenge our cultural understanding of the natural world and our place within it?
The pressure starts to get to Annie when she begins to suspect her mother is haunting her. This exacerbates pre-existing tensions; her husband is caring in a mildly condescending way, but is more concerned with the wellbeing of their children. Is the haunting real, then, or just a symptom of Annie's reluctance to let go?
The tension between remembering those who died and celebrating those who fought makes the celebration of Anzac Day inherently controversial. It is seen by many to canonise military values. But the risk is less to glorify war than to sanitise it by allowing time and space to take away its physical reality, and with it the sadness of war.
Lately Lucky has death on his mind, and these and other various acquaintances serve as stars by which he navigates his close-held fears of impending oblivion.
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