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Our attitudes to war change drastically when it becomes personal. The killing of Zomi Frankcom, together with other members of the Charity organisation World Central Kitchen, made the war between Israel and Hamas personal. It has led many people to see the destruction of Gaza and its people as not only regrettable but intolerable.
In a world where the public appetite for private news on public figures is insatiable, how do we foster ethical media behaviour that respects privacy and dignity in situations like this? Would well-wishes for Kate's recovery, even before her diagnosis was public, have been too much to ask?
How do we live and work happily together with people whose views on the world and human nature are fundamentally different to our own? Can different beliefs within organisations be lived with, or even celebrated, without necessarily undermining the organisation’s own core mission?
The Myanmar civil war has left the country devastated. Three years since a military coup, Myanmar is a humanitarian catastrophe. With over 2.7 million people displaced, the UN reported that 18.6 million people need humanitarian aid, 6 million of whom are children. A report from our correspondent in Myanmar.
As challenges to anti-discrimination exemptions are likely to persist within Catholic education, how can the government and religious institutions collaborate effectively to balance the freedom of expressing religious beliefs with safeguarding the rights and freedoms of everyone involved?
In the face of developments where the commons are intruded upon for private profit and economic efficiency, we need to treasure such unfashionable concepts as the commonwealth, the common good and the houses of commons – the places for deliberation and decision where what is in the common interest is given priority over the benefit of the few.
The key to combatting increasing levels of loneliness and social isolation will likely start in the way we think about cities, public spaces and social care to enable meaningful connections between people, and help to guard against harms caused by habitual loneliness. But we'll need to get creative.
Today, the claims of Christianity are no longer common knowledge among a Catholic student cohort that comes from many faith traditions and none, but the Catholic school has a place for them all. Has the classroom become the ecclesial face of the Catholic Church in the 21st Century?
How can we make progress on the question of whether debate can do harm, and if it can, whether that’s a sufficient reason to suppress particular debates? Or should we adopt a ‘no debate!’ approach to particular topics ourselves?
What links the debate about the conduct of the war between Israel and Hamas in Gaza, the detention of children in a crowded and under-resourced Cairns watch house, and British legislation to send asylum seekers to Rwanda?
Public hospitals around the country introduced mixed gender rooms during the noughties to get patients to their rooms quicker after being in emergency. It has since become common practise, without significant debate or research.
As Australia adopts voluntary assisted dying nationwide, the Australian Catholic Bishops Conference addresses ethical challenges for end-of-life care in this new legal landscape. What is to be done when a terminally ill Catholic patient requests access to the sacraments when their intention is to embark on assisted suicide?
37-48 out of 200 results.