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This remarkable policy of what Dr Eve Lester calls 'planned destitution' combines the most extreme instincts of neoliberal, nationalist and authoritarian thinking. Fundamentally, it derives from the Minister for Home Affairs' far reaching powers to determine the rights and entitlements of non-citizens such as people seeking asylum.
Cometh the time, cometh the exploitable prejudice. With millions of globally displaced persons, states are retreating from the business of actually treating the condition as one of dysfunction inflicted by war, famine and poverty. It has morphed from a matter of humanitarianism to one of social ill and unease.
A few years ago, I travelled back to the war zones where I had worked providing humanitarian assistance to see what happened to the people and projects. I realised then that some things need to change. One of them is that we need to give communities who have borne the brunt of wars more time to recover.
If anything, there seemed to be something hollow about a gesture that all but acknowledges the success of the Russian-backed regime which has taken a stranglehold over the civil war. One conclusion is that brutality is fine as long as it avoids the use of certain types of force, namely chemical weapons.
Recently the Minister for Home Affairs has confirmed he still wants to provide humanitarian visas to 'persecuted' white South African farmers. Regardless of any political issues, there are a number of legal hurdles these farmers could face in order to meet the strict definition of refugee in Australian law.
There are two laws for how to get out of a hole: the first is to acknowledge you are in one. The second is to stop digging. I suspect Peter Dutton won't care too much for this advice. He is clearly enjoying his job, playing the populist card with great aplomb, including recently in his advocacy for white South African farmers.
As Australia moves to a post-Christian state, there are numerous tendencies to see limits on the expression of religion as some kind of necessity. But religions remain legitimate voices in the political process and life of the community, and the space that permits the hearing of these voices is one of the marks of a healthy democracy.
The reports of sexual exploitation by officers of aid organisations illustrate the truth of Aristotle's dictum that the corruption of the best is the worst form of corruption. The factors that contribute to such behaviour are complex. They illustrate the constant need for self-reflection personally and in organisations, especially when doing good works.
The world continues to laud Singapore as a model for governance, while ignoring the serious human rights violations that occur within it. The silence of countries like Australia and others in the region ensure that the Singapore state will continue intimidating its opponents into silence, or obscurity.
What we know from resistance to social justice is that the conception of time as a single direction, like an arrow, is favoured by those in power. It does not pierce the realities of those who are historically oppressed. Where the linear past demands reparation, it is something to leave behind, but the powerful revert to it in haste at the prospect of change, saying the line is what it is.
The closure of the centre is not the end of it. The men are to be moved to purpose-built accommodation in the town of Lorengau. There is both fear and reluctance. The cruelty, in other words, is merely being displaced.
Australia's incoherent urge to 'lead' in the Asia Pacific while refusing to meaningfully reflect on the responsibilities this would require has left us floundering in the face of what the United Nations has called the 'ethnic cleansing' of Myanmar's minority Rohingya population.
73-84 out of 200 results.