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Sabre rattling, both by the Iranian leadership and by Western politicians and pundits, dominates the headlines and steers public discourse about Iran. A recent film, and a current art exhibition, remind us of the country's 'rich and ancient culture that has been hidden under the heavy dust of politics'.
The women begin withholding sex from their husbands in order to pressure them into bringing running water to their remote North African village. This act of self-empowerment brings hardships to both the men and the women of this patriarchal Islamic community.
In his Australia Day address, neurosurgeon Charlie Teo denounced racism and called for more compassionate treatment of refugees. In that spirit, Sydney artist Safdar Ahmed runs free classes in detention centres. He is inspired by the emphasis on social justice in Islam.
Iran's Islamic regime has been showing signs of fatigue. But threats of sanctions and military action by the international community, prompted by reports that Iran has been designing nuclear weapons, could be its saviour. The regime thrives on this kind of tension.
Marzieh Vafamehr, the Iranian actor awaiting corporal punishment in Iran for acting in a subversive Australian film, is the victim of a legal system that has abandoned any pretence to public interest. I'm drawn to this case as I, too, am a young woman forging my own way in the arts.
The disparate strands of Libya's revolution have been held together by a single unifying thread: a visceral desire to oust Gaddafi. Extremely effective as a rallying cry for rebellion, this anti-Gaddafi sentiment is deeply flawed as the unifying narrative for a new nation.
The unfolding events in the Arab world are not simply about finding a path to democracy and political openness, but a maze of sectarian tensions and regional power-plays. There is widespread consensus that the opening up of the political space will benefit Islamist forces.
I am bemused that whenever I agitate questions of Aboriginal and refugee rights I am well received by liberals, who then question my clerical entitlement to speak when I buy into debates on issues like euthanasia and embryonic stem cell research. On same sex marriage, I am attacked from both sides.
Much has been made of Turkey as a model for reform and democratisation in the Muslim world. If the Turkish experience is indicative, then the process of establishing robust and viable democracies in the Middle East will be long and slow.
Everything Western nations do is analysed by the Muslim world in the light of 'conspiracy theories'. Fanatics present the French burqa ban as a reflection of anti Islamic sentiment. In fact millions of Muslim women in France and elsewhere do not cover their faces.
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