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This huge, rarely mentioned and ongoing deeply shameful situation regarding the health and housing of First Nations people comes into unbearably sharp relief by the present crisis.
All this is pleasant and unremarkable, except that we were just briefly discussing which future events are likely cancelled in light of the announced pandemic. It’s an unexpected morning topic for conversation before coffee. But it’s appropriate with the increasing concerns on flattening the curve of contagion, illness, infections, acute complications and death.
Pope Francis’ 'Querida Amazonia' (Beloved Amazonia) has been warmly received by many members of the Aboriginal and Torres Strait Islander Catholic community. The tone of the exhortation is reflective of the position that underpins our vision for the Church in Australia — a Church that is open to the gifts of First Nations Catholics, honest to the past and embracing of a new way of thinking that utilizes the principle of subsidiarity.
The Australian Federal Police raid on the 5th of June last year shook the Fourth Estate and, according to managing director David Anderson, ‘was seen for exactly what it was: an attempt to intimidate journalists for doing their jobs.’ It saw an unprecedented closing of ranks between journalists across the political spectrum, pursuing a campaign that came to be known as The Right to Know. Convincing the courts about this principle would prove to be something else.
New Zealand's judicial channels found against the Kiribati national, claiming he did not satisfy the definition of refugee within international law. He was deported. This month, the UNHRC did not find the deportation unlawful, a move that former Fleet Street editor Damian Wilson said had 'piled on the misery in the climate change mess'.
For Catholics who are interested in the Australian Church, its future and the Plenary Council, this is essential reading. Given its focus on governance, it may also be of interest to a wider audience. Many of the strains of dysfunction it finds in Church governance are similar to those in public life in Australia and internationally.
One wonders if the Prime Minister will be aware of the supreme irony of these two events, the lack of logic in Australia's conflicting policies on the fate of the two peoples, and Canberra's flexible approach to the much vaunted international rules based order when it does not serve pragmatic national interests.
When discussing climate change, it's easy to depict the world's reliance on fossil fuels as primarily a technological problem, to be resolved by new methods for harnessing renewable energies. But that's only part of the story, as the example of Saudi Arabia shows.
It's long fascinated me that it tends to be the conservative side of politics that has delivered many of our Indigenous political firsts. Perhaps it's simply because Indigenous conservatives are, by virtue of their politics, no real threat to the status quo. Our Minister for Indigenous Australians Ken Wyatt is a case in point.
To be effective, safeguarding requires genuine engagement with, listening, valuing and responding to children — respecting and upholding their rights and inherent dignity. The Safeguarding Standards strive to embed these practices within the Catholic Church.
I am on a study tour of Israel and Palestinian Territories. It is my eighth visit over 12 years, and each time I come away with less clarity and more questions about the tensions that plague this tiny land. Who is the oppressor? Who is the oppressed? It all depends upon the lens you look through at any given moment.
I asked Les then what he anticipated at the end of what was for him a very earthed life. Les was phlegmatic — he imagined a reunion with his parents (his mother died when he was 12) but was content to 'wait and see ... we are on certain post-mortem promises after all'.
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