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Franklin Delano Roosevelt famously said that 'The only thing we have to fear is fear itself.' From the roots of ISIS to Russiagate to North Korea to border control in Australia, current trends both international and at home bear this out.
Recently published letters have revealed that although Mother Teresa of Calcutta spent many years in her inspiring ministry, she felt, during much of that time, a profound spiritual emptiness.
Being both gay and Catholic leads to a somewhat fraught existence. On one hand, we have our Catholic peers who, frequently, have trouble empathising with what it means to be 'intrinsically disordered'. On the other, we have our queer friends who are, understandably, sceptical of our allegiance to an organisation that has a deep history of discrimination towards people like us. This existence is further complicated for those of us who choose to partake in ministry that sees us employed by the Church.
What possessed Filippo Grandi, the relatively new United Nations High Commissioner for Refugees, to go public last week, having a go at Australia for our government’s treatment of unvisaed asylum seekers who arrived in Australia by boat? He repeated UNHCR’s demand that Australia terminate offshore processing of asylum seekers on Nauru and Manus Island and that we not outsource our responsibilities to others.
There are many reform movements active in the Catholic Church. Most seem to focus on changing the structures and systems of the church, on reshaping doctrinal positions and updating teachings. Organisational reform is necessary and long overdue but there is also need for a complementary movement among ordinary Catholics.
The Guardian has revealed that two men holding dual Australian citizenship were sent to Christmas Island under section 501 of the Migration Act. The law enables the minister to detain or deport non-citizens who fail the 'character test'. The detention of these citizens was without question unlawful. The error was identified and they were released. It looks like a happy ending, but you'd have to squint hard.
When I was a small child, Presbyterians ministers, including my great-uncle Jack, seemed to be everywhere. They march through memory: soberly suited, dog-collared, determinedly cheerful and often dull, although Old Jack preached a fiery sermon, and could well have taken to the stage instead of the pulpit. They were eventually replaced in my life by a procession of Greek Orthodox priests. They would extend their hands to be kissed in a gesture my nonconformist soul found quite shocking.
The revelations that several billionaires of Chinese origin have sought to influence Australian politics through large political donations have rekindled bipartisan concern to ban such donations. That it took investigative journalism by ABC and Fairfax media to generate such a rush to reform is a reflection on the Australian political class. While it is likely that reform legislation will be introduced and passed before the end of the year that will be only a very partial response to a bigger problem.
Last Tuesday night in Mexico City I headed to a bar with some press colleagues. It was late and the bar was lit with candles for mood lighting. As we sat down to order drinks my friend Joan took the candle in front of her and said, 'I'll hold onto this for the next journalist to be murdered.' We had been at a vigil to mourn the murder of journalist Javier Valdez and to protest the ever-escalating number of journalist murders in the country in a legal and political climate of almost total impunity.
As the Church of 2030, we need to be more attentive to the contemplation of believers and our experience of spiritual realities, as well as the preaching of the church. Pope Francis has no time whatever for the notion of the Church as a perfect society. But, there is no way that Francis wants to abandon the ideals and the commitment to truth and justice so well exemplified by his predecessors John Paul II and Benedict.
The reconciliation of this vertical relationship is possible only through the mediation of Jesus who embodies, lives and dies the reality of this reconciliation. He puts us right with our God and thereby establishes the basis for right relationship with each other. In many countries such as Australia, Timor Leste and South Africa, the public rhetoric and programs for reconciliation have, at least in part, been informed and underpinned by this theological perspective.
Our Church is presently a strained, outdated social institution with an exclusively male hierarchy and clergy. But it is also the privileged locus for us to be called to the banquet of the Lord sharing theology and sacrament which have sustained the hearts and minds of similar pilgrims for two millennia. Thank God for Pope Francis who is showing us the way, helping us to find meaning in our changing and chaotic world, putting a fresh spring in the step of all those Catholics holding in tension the prophetic and the practical, the theological and the humanist, the tradition and the contemporary reality.
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