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Researchers from Oxford concluded that consumers have significant power to 'deliver environmental benefits on a scale not achievable by producers' by excluding animal products from their diets. Interestingly, this report comes at a time when the uptake of veganism is growing significantly, both globally and in Australia.
The Vatican has launched a stringent critique of abuses in global economies, abuses that are driving astonishing inequality and threatening ecological sustainability. 'Oeconomicae et pecuniariae questiones' reiterates the call for an urgent dialogue between politics and economics to advance human life and wellbeing.
Progressive Australians want a process that restores a sense of moral legitimacy to the nation. But far from concern about settler Australia's moral legitimacy, Aboriginal and Torres Strait Islander peoples seek treaty as recognition of their political difference. Treaties on these terms are unlikely to be acceptable to the settler state.
Widespread community concern about the state government's proposed plans to sell the majority of public land on existing public housing estates for private development has meant a public inquiry into the matter will be delayed. This sell-off may be more concerned with profit than with rebuilding and improving public housing estates.
Health spending takes up a significant amount of federal and state government spending. But is this to keep Australians healthy, or to treat us when we get sick? The budget was a missed opportunity to invest in preventative health measures, and to fix health inequalities through policies informed by the social determinants of health.
With every passing year the government is siloing its building and expansion funding from the money needed to prevent the environmental consequences. In this budget, we see an environmental agenda hijacked to reinforce ideas of growth, using environmental buzz words which convince constituents it's for the earth.
The banking royal commission has already come to resemble the earlier child abuse royal commission. To observers who share a personal and public-spirited interest in the decent functioning of institutions, the similarities invite reflection on why two apparently different forms of institution should behave in such similar ways.
As someone who has a language background which will in all likelihood not make it past one more generation in my family here in Australia, I've long understood the way language loss can occur as a result of migration, to say nothing of acts like colonisation. These are great forces that are difficult but, as I've found, not impossible to resist.
Every time the self-appointed Ambassador for the Little Black Rock fronts up to the cameras he reinforces the message that coal power is the technology of a bygone era. The Coalition old guard's thinking hasn't changed since Abbott's 'carbon tax' sloganeering of 2012 and 2013. But the landscape has changed considerably.
Archbishop Fisher's Easter warning was in part responding to the findings of the royal commission and in part to some of the submissions to the Ruddock panel on religious freedom. Being on the panel, it would not be appropriate for me to comment on particular submissions at this time. But I was shocked by the Archbishop's shrill tone.
As with any activity that involves many people, cricket is shaped by multiple relationships. I would not expect that cricketers be able to articulate what is entailed in these relationships. But I was surprised that some dim awareness of their importance did not make the players hesitate before launching on such a daft adventure.
As Australia moves to a post-Christian state, there are numerous tendencies to see limits on the expression of religion as some kind of necessity. But religions remain legitimate voices in the political process and life of the community, and the space that permits the hearing of these voices is one of the marks of a healthy democracy.
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