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The group had come together by the chance enquiry from one churchgoer who asked another if they could dedicate time to this — to us. So, we clambered into a mini van with our meagre possessions, and the myths and half-truths we knew about Australia followed suit.
You’d think it would be easier these days, with the technological resources we have available. Choosing directions seems passé these days, with GPS satnav. Search engines connect us instantly with a plethora of possibilities. But that’s often the problem.
It's as though it's suddenly turned winter, the way the earth is covered over and the grey stretch of ash is drawn up to its chin like a blanket. And though it's day, the bird-less quiet is a kind of night, and everything we ever thought we knew has been turned upside down, the first now last, and the last first.
It's gone too far. The minute you voice even the smallest doubt about the Current Way of Things you get hammered. If, for example, you ask why large multinationals should profit from aged care, the guardians of Economic Correctness look at you funny. Either they don't get it, or they do and they cast you as an enemy of democracy.
Miners are not the enemy. In fact, those who once worked in mining are key to implementing change. After all, renewable energy isn't going to build and maintain itself. Our coal-fired power stations are starting to reach the end of their life cycle, and many countries are rapidly divesting from coal. We owe it to our nation’s workers to plan for the future.
Any Australian who believes in four seasons is engaged in a form of climate denial. Spring, summer, autumn and winter are colonial constructs, not an objective truth. I recently visited a school which has the largest Indigenous student population in Melbourne. The kids made a mural depicting the eight seasons of greater Melbourne.
Recognising that financial systems are a human creation rather than natural systems governed by 'capital flows' would be an important step to conceiving a more robust and equitable system. To ask what kind of society we want and only then work out what we want money to do for us is to put the horse back in front of the cart.
It is easy to blame the financial sector — and the governments that were supposed to oversee the financial system but instead just washed their hands of it — for creating this global debt debauch. They certainly bear much of the responsibility. But in many ways the financial misbehaviour is as much symptom as cause.
Regional and rural Australians possess many powerful voices. As well as having a political party of their own, the Nationals, they are represented by many powerful lobby groups. Language which seeks to privilege quiet over loud citizens has the effect of advantaging the strong over the weak and insiders over outsiders in our political life.
The fight for equality is an external, social, economic and political battlefield. Sometimes the fight is in our own heads, and we can internalise some of that misogyny. In between tearing each other down, putting dinner on and exercising some self-loathing while we're at it, how can one find the time to identify all of the ways a person can internalise the patriarchy?
While money can be transacted for things that are bad — air pollution, road deaths, cigarette ads — as long as more transactions occur, it creates the illusion the economy is growing, which, ipso facto, is good. Thus, Japan's GDP rose sharply after the tsunami disaster. New Zealand's initiative will track better what is really happening in the country.
Jean Vanier (1928-2019), sailor, academic, companion and man of boundless hospitality, died on 7 May, leaving behind him not only many communities in grief but also a model for how a world free of discrimination might look.
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