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How much financial strain can a system tolerate? With families simultaneously staring down the four horsemen of wage stagnation, higher prices of goods, higher bills, and higher mortgage repayments, something’s got to give.
In the first Chalmers budget we see a firm, albeit modest, assertion of the role of government in the long-term project of exiting the dismal and destructive era of neoliberalism and incrementally creating, in its place, a society where we have the collective resources to care for eachother, our planet and ourselves.
Why is it that we so often don’t learn from the last war’s mistakes? Time and again, humans are drawn into patterns of behaviour that echo those of the past, and that lead once again to armed conflict. It's too easy to shy away from examining the moral failure that is war. When we eulogise the fallen, do we forget why they were butchered in the first place?
Despite our differing social and cultural beliefs, we can mostly agree that we live in highly polarised times. But what divides us? ARC Laureate Fellow Prof. Axel Bruns studies social polarisation, and in this discussion we explore the drivers of polarisation, examining the role that digital and social media and broader social and political contexts play in intensifying social conflicts, threatening economic prosperity, undermining public trust, and ultimately destabilising societies.
In Nicaragua, Catholic priests and institutions are under siege. In the last five months, the Ortega regime has increased its persecution of the Church, accusing them of being ‘terrorists.’ The conflict has been further exacerbated by the detention of Bishop Rolando Álvarez, the most outspoken critic of Ortega. In less than four years, the Church has suffered 190 attacks, including a fire in the Cathedral of Managua. However, the crisis in Nicaragua is not as clear-cut as it might seem.
While the Jobs Summit does not signal the end of neoliberalism, it does signal a political willingness by the Albanese government to begin an inclusive, deliberative process for healing some of the wounds that have been inflicted on ordinary people through the accumulation of superprofits on the one hand and cuts to real wages and the dismantling of social infrastructure on the other.
Despite a post-pandemic bull-run, both the national and international economy are now stalling. Interest rates are going up. Markets are going down. Inflation seems unstoppable. While many factors are to blame for the rising cost of living, a catalysing force continues to be our response to the war in Ukraine.
Last month I travelled to Ethiopia, visiting an IDP (Internally Displaced Persons) camp filled with thousands of people facing a hunger crisis. The triple threats of conflict, COVID and climate have created the perfect storm, with serious impacts on countries that depend heavily on grain, fuel and fertiliser imports from Russia or Ukraine, including Yemen, Somalia, Ethiopia and Sudan.
We all know the Internet can be a seething cesspool of vitriol, so the presence of heart-warming videos of people slipping $20 into someone’s coat pocket or randomly complimenting a stranger, even the ubiquitous handing out of flowers, is largely welcome. But is this actually kindness? If an act of kindness happens and no one is there to film it, did it really happen?
There has been much said in recent days about the refusal of a group of Manly Sea Eagles footballers to wear a special Pride jersey. The boycotting players have been labelled as hypocrites (for taking a stand on this issue and not, for example, gambling or domestic violence) and even hateful for their actions. Many say they would be happy to see them sacked from the club entirely. It seems to me, though, that the attitudes of the Manly players deserve more consideration than this.
Monetary authorities are caught in an impossible situation. Inflation is rising: it is over 5 per cent in Australia and over 9 per cent in the United States. Inflation is often seen as a way out of excessive debt because it erodes the real value of money and therefore the real value of the debt. But what is increasingly being discussed are ways to cancel the debt.
Pope Francis recognised that Moscow’s invasion of Ukraine was ‘perhaps somehow provoked’ and said he was warned before the war that Nato was ‘barking at the gates of Russia’. In an interview with the Jesuit magazine La Civiltà Cattolica the Pope condemned the ‘ferocity and cruelty of the Russian troops’ but warned against a fairy tale perception of the conflict as good versus evil.
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