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There are more than 200 results, only the first 200 are displayed here.
What do Indigenous and Muslim Australians have in common? They are the foil against which normative White Australian identity is contrasted. The latest group to join them are African migrants, subject of a new campaign of fear. Because the stories we tell ourselves can change, one day there might be one that honours all of us.
Airborne pollution is an issue of environmental justice, because it disproportionately affects those with the least capacity to move — the poor, the marginalised, and those, such as Indigenous peoples, with a significant relationship to place.
Loneliness is framed in a quintessentially liberal way: as a health-related issue affecting individuals. But loneliness is a by-product of the liberal social order; by elevating the market above all else and reducing notions of freedom to individual rights, notions of value are now boiled down to crude forms of economic reductionism.
With such a wide range of crimes under the death penalty banner, what will sentencing in the new Malaysia look like? And what timeline can be expected, given the government has a diverse suite of policy priorities for its first term.
The concurrent symptoms for this poem: vague staring into mid air; take to their bed; not eating or drinking regularly; not toileting; not responding. Imagine a child without light in their eyes. It is not a flash back. It is now. It is the Australian people.
That Trump is a narcissistic braggart was never in doubt. The more intriguing question was always how a businessman would behave once he became president. His administration sees business-style standover tactics as a thoroughly good option. The system-wide shifts that are resulting may have a lasting impact.
Oh, you snake oil selling provocateur, you faux gilded imposter, selling authoritarianism for American democracy; may you choke on your own phlegm-filled speeches, your conspiratorial rants, your endless quiver of lies, whose equivocal insults you brandish and shoot like arrows at those whose integrity you should quaver beneath.
The Annabel Crabb-led Back in Time for Dinner has some perhaps inadvertent lessons for society — and for the Catholic Church. Amid the frothy wonder of it all come unexpected moments of pain and dislocation. We are always in the process of seeing and becoming.
If vegans are indeed recognising that 'the protection of the planet is fundamental to protecting both humans and animals', merely taking on a label such as vegan is not enough. We need to consider plants and people along with animals and environmental factors. We need to consider what kind of eaters we want to be.
There are severe limitations in the western ways we tend to think about land. Land is conceived in terms of ownership and property — ideas that are implicated not just in colonial histories, but in extractive industries and concentrations of wealth. In this model, land is a fulcrum of power.
My instructor didn't understand my mental illness. I began to dread all the many never ending driving lessons, spoiled by his quick temper and my clashing negativity. I kept sliding backwards instead of forwards. Either too slow or too fast, according to my volatile moods. I could never get out of the woods.
Over this last week, two remarkably contradictory things happened in Canberra. The Attorney-General shepherded through some of the most significant changes to foreign interference laws in recent times. It was also reported that he signed off on charges laid against Witness K, a former officer of ASIS, and his lawyer.
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