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In 2001 Collins resigned from priestly ministry because of a dispute with the Vatican over his book Papal Power. In the interview he discusses his views on the Church and its governance, as well as eco-theology.
I received a letter from a former student. Ten years ago, he had suddenly vanished without warning or further communication. Now he was about to reveal the reasons for his disappearance. It was the sort of story I had heard often before.
Media coverage of the Church usually assumes priests form a homogeneous and disciplined body whose uniformity derives from fear of authority. Priests are more like franchisees than employees, independent and always ready to grumble. This does not amount to disaffection.
The troubles facing Australian Catholicism have been documented in a new report. When people focus on this most think of sexual abuse. In fact this is more a symptom than the actual core of the problem.
Progressive Christianity aims to bring religion into line with the latest scholarship. A leading proponent,, Brisbane Anglican minister Greg Jenks, is co-director of the Bethsaida Excavations Project in Israel, an archaeological site two kilometres from the coast of the Sea of Galilee.
Dhurga is a dead language. At my school however it is taught to every student, Indigenous and non-Indigenous. A subject like this is quite radical in an education system that is heavily focused on churning out workers rather than thinkers.
I have two lasting memories of North Korea. The first was the obstetrics unit of a hospital; it looked like a medieval torture chamber. The second was orphanages where malnourished 14-year-olds looked only eight. The latest escalation of tension can only mean such sights will become more frequent.
May I tell you about one refugee whom I met during the 20 years I lived and worked JRS? The story has no happy outcome, indeed far from it. But it may help to communicate some of the feelings that inspire many who accompany the refugees.
Nine prime ministers have been observant Christians. Two have been conventional Christians. Ten have been nominal Christians. Five have been articulate atheists or agnostics. One was a nominal atheist or agnostic.
Cardinal Pell, with whom I have voiced disagreement, preached superbly at the mass of thanksgiving after the canonisation of Mary MacKillop. 'She does not deter us from struggling to follow her.' As we wrestle with the common good, let's make a place for all our fellow citizens.
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